This weekend we began a new series on LOVE. Here's a quick summary with some discussion questions.
Responding to a World in Turmoil
Despite the fact that there are many good things happening in our world today, it doesn’t take a lot of insight to realize that we are a world in turmoil – especially in our relationships. At our very core, human beings are relational creatures. We have this tendency to ‘herd’ – to want to be together with other people. Deep inside, we have longings for belonging, for acceptance, for love, for intimacy and for meaning – all of which are found in relationship with others. Yet despite our obvious need and our best efforts, there is evidence of fractured, broken and dysfunctional relationships everywhere: between and within nations, in the marketplace, in families and even in the church.
The apostle John, one of Jesus’ closest followers, faced similar challenges in his lifetime. The Roman Empire of his day was ruthless, harsh and abusive, creating fear in every citizen’s heart. Even in the church, there were tensions, divisions and conflicts. The threats from the inside were as great as the persecution from the outside. John was a pastor placed over a number of church congregations. What could he say? How would he address these relational problems? Let’s reads some of his words, no doubt inspired by the Holy Spirit:
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. [1 John 4:7-11. NIV]
For John, the remedy to the problem was to get back to the source of everything: God as love. He doesn’t use fear or guilt as a motivator. He painted a picture of God’s very nature. If they could only catch a fresh glimpse of God, as he really is, it could radically change their own hearts and lives. People grounded powerfully in God’s love are able to experience a transformation that will affect all aspects of community life … and ultimately the world.
The Dance of Divinity
We need a fresh revelation of GOD. It begins by looking at Jesus. In his gospel, Mark wastes no time in boldly declaring Jesus to be the “Son of God (Mark 1:1).” He then moves quickly to the scene of Jesus’ baptism (Mark 1:9-11). Here we see the Father, who is the voice; the Son, who is the Word in human form; and the Spirit fluttering like a dove. Mark is deliberately pointing us back to the original creation of the world. Creation and redemption are both the work of a Trinity, one God in three persons.
The Christian doctrine of the Trinity is that God is one God, eternally existent in three persons (Mt.28:19. 2Cor.13:14. Eph.2:18). This is a mystery and difficult for the human mind to comprehend. There are not three Gods. Neither is there one God posing in three different forms. Here are three persons, who in some amazing, mysterious way constitute one God.
In the Trinity, none is before or after the other, none is less or greater than another, none is subordinated in being or function to another. The members exist as three equal yet differentiated persons in the most intimate communion. There is a radical, relational, co-equality. C.S. Lewis puts it this way: “In Christianity, God is not a static thing … but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance.” Each person of the Trinity moves, flows and draws life from the other in a community of perfect love. It’s the dance of divinity – sometimes called perichoresis by theologians (peri = around; choresis = to move or dance).
Continue reading “LOVE (Pt.1) – Original Love” →