Jesus’ Ministry

Ministry-of-jesus

The Gospel of Matthew tells us this about the ministry of Jesus:

Matthew 9:35-37. Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a d shepherd. He said to his disciples, “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields. NLT

Here are a few insights we can glean from Jesus' approach to ministry:

  • Jesus made a circuit of all the towns and villages in his region. Note the big picture vision and the strategic approach of achieving it step by step. What is your field of mission?
  • Jesus had compassion (to 'feel with') for people. The crowds of people were confused, aimless, without care and leadership. What do you see today when you look at the people around you?
  • Jesus provided ministry to meet their felt and real needs. What needs can you meet, what pains can you help heal?
  • Jesus saw the harvest opportunities as great but the workers as few. Not much has changed in 2,000 years.
  • Jesus prayed for more workers. The need was too great for one or a few people to meet. May we do the same today.

Four Kinds of Churches

Churchmuseum

There are four kinds of churches in the world today:

  1. The Museum Church. They are old and beautiful but empty (like the picture above). No one goes there. They are showpieces of past. Sadly, there is no spiritual vitality within their ancient walls.
  2. The Maintenance Church. These churches are a little better. They are almost empty … but hanging on. Their mission is to survive, to maintain amidst the many drastic social changes. They refuse to change, members are dying off. Sadly, they too will soon become a Museum Church.
  3. The Ministry Church. These churches pursue Christian ministry to people within their walls. They have a full calendar of activities … Sunday worship (with free coffee and donuts), Bible studies, prayer meetings, good youth group, weekly choir, holiday services, summer camps, fellowship dinners. A quality staff of loving pastors and devoted members deliver its full-service programs. But there is no contact with people outside the church. They would rather stay securely this side of the Jordan than to cross into uncharted territory and engage in conversation.
  4. The Mission Church. These kinds of churches offer full service ministry, caring for their members, AND they reach out to serve their community, their city and other nations – sharing the good news of Jesus and taking his command to GO seriously. They go OUT the church door and INTO the world (locally and globally). They are actively crossing the street and going into the world.

What kind of church is yours?

Church Attendance in Australia (McCrindle Research)

Church-Attendance-ThumbAustralia has more churches (13,000) than schools (9,500), and more Australians attend a church service each week (1.8 million) than there are people in South Australia (1.6 million).

And while the latest Census results show that Christianity is the religion with which most Australians identify (61.1%), well above the second most popular religion in Australia, Buddhism (2.5%), less than one in seven of the Australians who ticked “Christianity” on their census form regularly attend a church.

Easter is a time of the year when church attendance increases, but what do the 92% of Australians who are not regular church attendees think of churches, and churchgoing in 2013? Check out Mark McCrindle's recent BLOG post for the latest infographic which shares the data, as well as additional information about perceived community needs. 

See also:

Creative Ways to Give Generously

PigWhenever you are prayerfully considering giving to a project of any kind, here are a few creative ideas to consider:

1. Give of what you already have. That could be something from you personal savings and investments or even a loan redraw.

2. Sell some of your assets. We see this occuring in the first church at Jerusalem when Barnabas sold a block of land and donated the proceeds to the work of the church (Acts 4:32-37). Put everything “on the table” making it available for God’s use. Maybe have a garage sale or put some unwanted items on eBay. Downsizing can have a very freeing affect on us, including reducing financial pressure (see Ecclesiastes 4:6).

3. Go without something (reduce expenses) and give from those proceeds. 

4. Stop spending unnecssarily by not buying more stuff and use those proceeds to give away. "Impulse buying" involves buying things we really don't need and is the number #1 budget buster. 

5. Earn more money and give the profits. Some creative ideas from people in our congregation include a person working overtime and giving those funds, a teenager mowing lawns and donating proceeds and a single mum renting out a room.

When considering giving, it is important to get the right balance between faith, wisdom and sacrifice (King David would not give an offering that did not cost him something). It's about equal sacrifice, not equal gifts. Everyone can do something. Sacrifice luxury not basic living … be radical but not reckless.

May God guide you as you seek him with an honest heart as to how and what you could invest in the work of His kingdom on earth. 

Giving to God’s Work

Giving
A lot of organisations conduct various types of fund raising today, including churches. I value the Bible as God’s Word. It is inspired by the Holy Spirit and beneficial for every aspect of personal and church life. We know the Bible has a lot to say about “giving”, but what about “fund raising”? Interestingly enough, the apostle Paul, along with the many other things he did, spent many years raising funds from his churches for some needs in the church at Jerusalem. This is referred to in his letters as “the collection”. He gave some detailed instructions to his churches concerning their giving (see (1 Corinthians 16:1-3. 2 Corinthians 8-9. Romans 15:25-27). Let’s look at how he went about this and draw some lessons on “Giving to God’s Work”.

1. Give Willingly

Giving to God’s work is to be done voluntarily and willingly. It is not a command to give specific offerings like it is to tithe (2 Corinthians 8:8). It’s entirely up to you to choose whether you want to be involved or not. Paul was pleased when people were “eager” to give (2 Corinthians 8:3-5; 9:1-2). When God moves on people’s hearts they voluntarily and willingly choose to give to God’s work. There should not be any sense of pressure or obligation (2 Corinthians 9:6-8).

No one “has to” give to any project. Giving is a heart issue and where your heart is, your treasure (or finances) will follow. When a person’s heart is in the church they are a part of, then they want to contribute as they are able towards it’s future.

2. Everyone Should Consider Giving

Paul encourages willing and voluntary giving but then he says “each one of you” should give (1 Corinthians 16:2. 2 Corinthians 9:7). It’s like you don’t have to give but you really should! Paul believes strongly in the cause he is raising money for and therefore he believe that everyone should contribute. He desires unity of vision and purpose amongst his churches. 

3. Prepare to Give

Paul did not resort to pressured giving or hasty decisions in financial matters. He encouraged each person to think and pray about what they should give. Each person was to “set aside” a sum of money during the week and then bring it to the church gathering where it was collected (1 Corinthians 16:1. 2 Corinthians 9:3). There are so many creative ways to give.

4. Give Proportionately

Paul asked people to give “in keeping with their income” or “according to their means” (1 Corinthians 16:2. 2 Corinthians 8:11-12). He understood that a person can only give of what he or she has, not what they don’t have. Paul’s desire was that there would be equality – not one “hard pressed” and the others “relieved” (2 Corinthians 8:13). God is pleased with “equal sacrifice not equal gifts”.

No gift is too small, in fact small gifts matter to God (read the inspiring story of what God can do with a little girl's donation of only 57 cents). Of course, those with greater financial capacity can help us by giving more.

5. Give Generously

Paul encouraged generous giving (2 Corinthians 8:20; 9:5-6). There are three aspects to generosity: giving based on wisdom (a calculated decision – “giving of what you have”. See 1 Corinthians 16:2. 2 Corinthians 8:11-12), giving sacrificially (“giving up something” – see 2 Corinthians 8:2-5,9) and giving in faith (believing God for a harvest on what we sow – see 2 Corinthians 9:6-13).

As you pray about giving, use wisdom; then add in as much sacrifice and faith as God directs you too. There is a powerful biblical principle at work when we give. We are investing in the kingdom and, in due time, there will be a return that is greater than what we give. This is a law, a principle and a promise from God’s Word. Giving is not just about sacrifice. It positions us to receive some tremendous blessing from the Lord. God blesses and helps those who invest in and help to build his purpose on planet earth. God is the God of “re-supply”. You can’t out give God! As Jesus once said, "It is more blessed to give than receive."

6. Give Joyfully

Paul encouraged joyful giving (2 Corinthians 8:2-3; 9:6-8. Romans 15:25-27).

Giving to worthwhile projects is not to be drudgery or a chore. It’s a joy to invest our lives in something that really matters.

7. Ensure Financial Accountability

Paul wanted to ensure that the church leaders took good care in handling the money given (2 Corinthians 8:18-21). Integrity was very important.

Integrity should be a high value, especially in the area of finance. Ensure propers systems and procedures for collecting, counting and spending donated funds. 

8. Excel in the Grace of Giving

Paul wanted his churches to excel, or be good at, giving, just as they were at other aspects of the Christian life (2 Corinthian 8:7). God is a great giver who gave his only Son willingly, sacrificially, generously and joyfully for our benefit. All Christian giving is our response of gratitude for God’s generosity to us (2 Corinthians 8:9; 9:15). Also, we are to be like him. This means becoming generous and giving people in every area of our life – time, service and finance. Giving provides for people’s needs, is an expression of thanks to God and causes people to praise God (2 Corinthians 9:12-14).

LEGO – the Exponential Impact of Connection

Lego 2Yesterday we talked about some lessons from LEGOLAND.

LEGO is so simple yet when individual bricks are joined together with others, they can contribute to the creation of something quite amazing and complex. 

Think about this:

  • Two 8 stud LEGO blocks can be combined in 24 different ways (remember that LEGO bricks can connect at the top and the bottom). 
  • Three 8 stud LEGO blocks can be combined in 1,060 different ways.
  • Six 8 stud LEGO blocks can be combined in over 102 million different ways!

Like LEGO, we have different capacities but yet with endless possibilities. Connect with God each day and connect with others around you. Be a part of the church that God is building. Everything really is awesome when you are part of a team. 

Lessons from LEGOLAND

LegoLEGO was invented in 1947 by a carpenter from Denmark by the name of Ole Kirk Christiansen. Before this breakthrough idea for a plastic toy, he suffered many challenges and setbacks, including his wife dying, a factory fire, and navigating the depth of the Great Depression. Today, LEGO is one of the top 50 brands in the world, it's a word in our dictionary, it's now a major movie, and most homes would have a few LEGO blocks laying around somewhere. LEGO has become a timeless toy for kids of all ages. Interestingly, Ole Kirk was a Christian and said that his faith in God and the support of his local church helped him through his darkest hours. 

What lessons can we learn from LEGO for our lives today?

Let's read some words from the apostle Paul first:

Ephesians 2:19-22 That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick (a prophetic reference to LEGO?), stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home. MB

Paul refers to followers of Christ as (1) citizens of a new kingdom (no longer foreigners), (2) members of God's family (no longer orphans), and (3) bricks in the building God is constructing (no longer aimless) – his church. As a result of this amazing change, gratitude is the most appropriate response, along with taking serious our new responsibilities. 

Like LEGO we were designed to CONNECT – upwards to God and downwards to people. Everything really is awesome when you're part of a team.

Here are a few lessons from LEGOLAND that I shared with our church a few weeks back as we honoured the 2,615 volunteers who have served faithfully in our various ministries this year.

1. You are a part of the church Jesus is building. If you are a Christian, the question is not IF you are a part of the church but whether you have responded to God's call? Ministry is not optional for disciples of Jesus. We all have such great potential in God.

2. You have a unique contribution to make. Each of us has a unique SHAPE – Spiritual gifts, Heart (or area of passion), Abilities, Personality and Experience. Pray about your contribution, explore the possibilities, experiment with as many areas as you can, examine your feelings, evaluate your effectiveness, and expect confirmation from others. 

3. The church is incomplete without your involvement. Like a puzzle with a missing piece or a LEGO construction with one missing part, you are needed! Everyone may not be prominent but everyone is significant in God's work.

4. You will be rewarded for the work that you do. We don't give in order to get but in giving we do receive. As we serve, we grow personally, we often make great friends, we have the privilege of contributing to others, and God is pleased. There is an immediate and an eternal reward for using our gifts to benefit others. 

So, what's your next step? As we each do our part, the church of Jesus Christ will be filled with his presence and be a light to our needy world.

Love Your Pastor

I-love-my-churchA good friend of mine sent me this earlier in the week. I thought it was quite funny but had some good points. Let's always seek to love and encourage those who lead us, in whatever capacity. 

Pastors have a tough job. They get more kicks than kisses. If a pastor is young, he lacks experience; if he’s grey–haired, he’s too old. If he has five kids, he has too many; if he has none, he’s setting a bad example. If his wife sings in the choir, she’s being forward; if not, she’s not dedicated enough. If he preaches from notes, he’s dry; if his words are impromptu, he’s too shallow. If he spends too much time in his study, he’s neglecting his people; if he makes home visits, he’s not a good time manager. If he’s attentive to the poor, he’s after public approval; if he attends to the wealthy, he’s ingratiating. If he suggests improvements, he’s a dictator; if he doesn’t, he has no vision. If he uses too many illustrations, he neglects the Bible; if he doesn’t use enough stories, he’s unclear. If he speaks against wrong, he’s legalistic; if he doesn’t, he’s a compromiser. If he preaches for an hour, he’s windy; less than that, he has nothing to say. If he preaches the truth, he’s offensive; if he doesn’t, he’s wishy–washy. If he fails to please everybody, he’s hurting the church; if he tries to please everybody, he has no convictions. If he preaches tithing, he’s a money–grabber; if not, he’s failing to develop his people. If he receives a large salary, he’s mercenary; if he doesn’t, it proves he’s not worth much. If he preaches on a regular basis, people get tired of hearing the same person; if he invites guest preachers, he’s shirking his responsibility. Wow! And you thought your pastor had an easy life! How’d you like to change places?

Bottom line: love your pastor.

"Jesus … gave some to be … pastors." Ephesians 4:11 NKJV

A Place Called HOME

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Lost and Found

I heard an amazing story recently about a young boy in India who accidentally got separated from his brother and ended up lost. His name is Saroo Munshi Khan. He survived on the streets for weeks then was eventually taken into an orphanage where he was later adopted by an Australian family and grew up in Hobart, Tasmania. He was happy yet had this longing for home. Twenty-six years later, he found his way back to his hometown with the help of Google Earth where he was re-united with his family.

In many ways, we are all a bit like Saroo. We are lost people longing and searching for something, trying to find our way back HOME. Humans are restless. We have inner yearnings; cravings to belong, to connect, to find meaning and to contribute. For many people this leads them sooner or later to search for God. Saint Augustine once said, “You have made us for yourself and our hearts find no peace until they rest in you.” An ancient songwriter wrote, “O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water (Psalm 63:1).” A notable sage observed that, “God has made everything beautiful for its own time. He has planted eternity in the human heart” (Ecclesiastes 3:11). There is a God-shaped vacuum in the human heart that only He can fill. C.S. Lewis described it this way: “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.” More recently, the band U2 expressed it in their classic song: “I still haven’t found what I’m looking for.”

Jesus came to call all those who are LOST (who have drifted from the Garden) to come HOME. The Cross is the place where the LOST can be FOUND and come HOME to the Father. The entire biblical and redemptive story is about God calling His people HOME. Then WE become his HOME … now and one day more fully (see Revelation 21:3). The apostle Paul puts it like this:

You’re no longer wandering exiles. This kingdom of faith is now your home country. You're no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He's using us all – irrespective of how we got here – in what he is building. He used the apostles and prophets for the foundation. Now he's using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day – a holy temple built by God, all of us built into it, a temple in which God is quite at home. (Ephesians 2:19-22. Message Bible)

Home Church

We find our home in God and then he makes his home in us, his people. The church is to be a home for those who have come to experience the Father’s love, sons and daughters of God. It is where we are to experience a spiritual family as God intended it.

We each have different things come to mind when we hear the word “home”. For some it is a physical place while for others it connects them more to an experience. We use phrases such as: “Home sweet home”, “A home away from home”, “Make yourself at home”, “Home-sick”, “No place like home” and “Homelessness”. Both positive and negative experiences can take place in what we call home.

We also have different things come to mind where you hear the word “church”. Like a family, no church is perfect. Each church has its own mix of healthy and dysfunctional aspects. Each of us has a range of both positive and possibly negative experiences with church. At CityLife, we want to be the very best church we can. Each church has its own unique personality and culture. During this series, we’ll be looking at some aspects of the kind of church we believe God wants us to be, including qualities such as welcome, love, community, contribution, mission, generosity and gratitude. We have a dream that is gradually becoming a reality. Of course, it requires us to stop just ‘going’ to church and start ‘being’ the church.

What about YOU?

As you think about today’s message, what is God saying to you?

1. Maybe you feel spiritually lost and sense that longing for home. God put that cry in your heart and he’s the one calling you to himself. Offer your life to him today. Come to the foot of the cross and lay your burden down. Start following Jesus today.

2. Maybe you do have a church home. You may have been there for years or maybe you are quite new. They say, “Home is where the heart is”. It’s easy to take for granted our home and what we have together. Ask God to give you a fresh heart of love for your church home. See it with new eyes. Commit yourself to work to make it the best home it can be. After all, we tend to get out of something what we put into it.

3. Maybe you’ve been treating your church more like a hotel than a home. It’s so easy to become a consumer of spiritual goods and services. We can come along to be served, critique the service then move on if we find something better up the road. That’s not what God intended. Jesus designed church to be a home – a family of people doing life together with God in the midst of them, not just a place we visit or an event we attend. Is it time to move from being an attender to becoming a member?

Two Challenges

While praying for our church recently, I sensed the Lord speak two challenges into my heart:

1. Re-dig the wells!” There is a story in Genesis where Isaac had to re-dig the wells his father had initially opened up but that had been filled with debris by his enemies (Genesis 26:15-18). He also took time to dig new wells of fresh water. Water speaks of the life of the Spirit. To be the home God intends us to be requires an increase in spiritual vitality. For that to happen we each have to re-dig our wells and ensure nothing is blocking God’s life in us, lest we become spiritually dry and of no use to anyone. You are the keeper of your spring.

2. “Go fishing!” I‘ve been doing some very amateur fishing lately. I don’t know a lot yet but I do know that when the tide turns the fish move and that’s when you are most likely to get a catch. Spiritually, you can feel the tide turning in our society and people are most open to God during those times of transition and also pain. The church is not here for us; we are here for the world. Our purpose is not to be entertained or become more comfortable, but to engage together towards our vision of seeing over 10,000 stories of transformation over these next few years. To do that, we all need to go fishing. Who is God moving on nearby you at the moment? Who is God calling home, that you could help show the way?

Sample Reflection Questions

1. Reflect on your own experiences of HOME throughout the stages of your life.

2. Where do you feel most at home? What is your favourite place? Why?

3. What has been your experience of church? In what ways can it be like a “home”?

4. Read the church’s We Have a Dream statement. What part excites you the most? What part do you think needs the most attention right now?

5. Consider the three possible responses to this message. Which one may apply to you right now?

6. Mediate on the two prophetic words. Which one spoke to you the most? How can you respond to it personally? 

7. Spend some time praying – for yourself, for family and friends, and your church.

Celebrating Pentecost

Spirit-of-pentecost-the_t_nvLast Sunday was “Pentecost Sunday” (8th June), a significant day on the Christian annual calendar, yet one that tends to receive little attention, compared to Christmas and Easter.  Pentecost Sunday occurs 50 days after Easter and is a celebration of the coming of the Holy Spirit and the birth of the church of Jesus Christ. Just like your personal story is much bigger than the time between your birth and death, in that you have roots and heritage reaching further back in time and hopefully a future legacy lasting beyond your lifetime, so our story as a church reaches back to our beginnings and into the future beyond our time as each generation continues to carry out the purposes of God. It is important to remember our faith tradition not merely with a sense of nostalgia about the ‘glory days’ but rather as a foundation for the dreams and visions God desires to give us for today.

The word “Pentecostal” is not used much in our contemporary culture and due to people’s various backgrounds, experiences and perspectives, there can be many stereotypes and caricatures about Pentecostals. For instance, one recent visitor to one of our church services told me they didn't find CityLife very Pentecostal. Initially, I thought maybe they didn't sense enough of the activity of the Holy Spirit but I discovered that what they meant was that they didn't find the service “emotionally manipulative”. As you can imagine, I was glad!

The word “Pentecost” comes from the Greek word pentekostos, which literally means ‘fifty’. Pentecost was one of three pilgrimage festivals or feasts celebrated by the nation of Israel in the time of Moses and it was celebrated 50 days after Passover (Lev.23:16). It was also known as the ‘festival of weeks’ (in Judaism it is called ‘shavuot’ which means ‘weeks’). It was primarily a harvest festival and a time of great joy. It is first mentioned in the New Testament on the occasion of the outpouring of the Holy Spirit upon Jesus’ disciples, which was 7 weeks after the resurrection of Jesus (Acts 2:1-4). It became an important day for the church, marking its birth.

Modern Day Pentecostalism emerged in the early 20th century fuelled in part by a revival at Azusa Street in Los Angeles that began in 1906. It was primarily a renewal movement within Christianity with a special emphasis on personal experience of God, including the baptism of the Holy Spirit. Unlike many Evangelicals (some of whom are referred to as ‘Cessasionists’), Pentecostals believe that all of God’s work as recorded in the book of Acts is for today, including speaking in tongues (other languages), healing, and prophecy. Today there are over 500 million Pentecostals and Charismatics (evangelical denominations or believers who have embraced the work of the Spirit since the 1960s) around the world.

10 Characteristics of Pentecostal Churches

Here are some general characteristics of Pentecostal churches. It should be noted that some of these aspects are not limited to or the exclusive domain of Pentecostals.

1. An Emphasis on the Person and Work of the Holy Spirit. The Holy Spirit is the one who brings the church into existence and gives it life (Acts 2:1-4). The Acts of the Apostles, written by Luke, is really the Acts of the Holy Spirit done through the followers of Jesus in the first century. The entire Christian life (as well as church life) is meant to be done with and through the Holy Spirit. All people (men and women, young and old) can receive and minister the gifts or abilities that the Spirit gives for the benefit of others. This requires continual awareness (look) and attentiveness (listen), hence the importance of a prayerful life. Both the Spirit and the Word, as contained in the Scriptures, are vital to spiritual life.

2. A Passion for World Evangelisation. The Holy Spirit came upon those early believers to empower them to be witnesses for Jesus, not just to give them a personal experience (Acts 1:8). The Spirit enabled them to carry out the great commission (Matt.28:18-20) of taking good news of Jesus to the world, whether through personal evangelism church planting, social action or foreign mission work. Unfortunately, those first believers were slow to embrace this priority of outreach. It actually took persecution to get them out of Jerusalem and to other places (Acts 8:1-3). Eventually, they took the gospel to the then known world, with churches at Antioch (Acts 13:1-3) and Ephesus (Acts 19:26) leading the way.

3. A Heart for Compassion Ministry. In the first church, there were no needy ones among them, as people reached out in practical acts of compassion (Acts 2:44-45; 4:32-37). Helping the poor and needy was a high priority (Gal.2:10). Modern day Pentecostalism began among the lower socio-economic strata of society with many uneducated and marginalised people being filled with the Spirit. Over the decades, it has spread to more middle and upper class groups of people. Thankfully, there has been a shift recently, with a growing heart for the poor and needy emerging in Pentecostal churches. The Gospel is to be shared both in word and deed. Jesus himself went about “doing good” (Acts 10:38).

4. Expressive Praise and Worship. The first believers praised God with joy (Acts 2:46-47) and singing was a regular part of their church services as an expression of the life of the Spirit (Eph.5:18-20). Modern day Pentecostalism has been characterised by joyful praise and intimate worship, with voices raised, hands lifted up, and with a sense of celebration and vibrancy in the singing, which is less formal, liturgical or sombre than some church traditions. God is with us and we can experience him through the Spirit.

5. Cultural Relevance. From the very moment of the Spirit’s arrival, believers were empowered to speak the good news of Jesus in languages that the listeners understood (Acts 2:5-13). The core Gospel message doesn't change but our language, as well as the methods and means of communication we use, need to adapt to each audience. The apostle Paul even quoted local Greek poets as a means of connecting with philosophers and pagans in Athens in order to build as bridge to share the Gospel with them (Acts 17:16-34). Each new generation has different ways of communicating, including language, musical style, church facilities, and use of technology. Pentecostal churches have often been on the forefront of communicating the Gospel in culturally relevant ways.

6. Visionary Church Leadership. Although the Spirit filled all the first believers, he also used leaders such as Peter, James and Paul, along with elders, to provide leadership and direction to the churches. Pentecostal churches are often led by individuals with strong vision, as well as the ability to motivate people, rather than by bureaucratic structures. They are willing to take risks to advance the cause of Christ and tend to embrace a pioneering mode (“let’s create the future”) rather than a maintenance mode (“let’s preserve the past”). Of course, accountability and proper governance is vital. Isolated authoritarian leaders cause dysfunction, often leading to abuse and hurt and disillusioned people. Jesus calls us to a servant leadership style that empowers others and understands the wisdom that comes from many counselors. Character (fruit) is the vital foundation of Charisma (spiritual gifts).

7. Generous Giving. The feast of Pentecost included the bringing of a voluntary offering to God in proportion to the recent harvest. In the same way, the first church was characterised by generosity, something that pleases God (2Cor.9:7). Many Pentecostal churches have taught and modelled generosity. Or course, our motive is not to ‘give to get’ but one that sees blessing as a ‘by-product’ of generosity.

8. The Baptism of the Holy Spirit. Pentecostals believe that the baptism of the Spirit is available for all followers of Christ and is an experience that can occur at or subsequent to conversion. In the narrative of the book of Acts we read that the primary evidence of this infilling was the ability to “speak in tongues” or other languages. This personal prayer gift is for the benefit of personal prayer and building oneself up (1Cor.14:1-4. Jude 20), as well as boldness to witness (Acts 1:8). This experience is not necessary for salvation, it is not a mark of spiritual maturity (1Cor.13), and is not for use in public church services when outside guests are present (1Cor.14:22-25). All Christians have the person of the Holy Spirit living within them but the baptism of the Spirit adds another powerful dimension to the believer’s life and ministry. The apostle Paul spoke in tongues frequently, showing its benefit (1Cor.14:18).

9. Prophecy. Another indicator of the Spirit’s infilling is the ability to prophesy, which is a speaking out of the heart and mind of God, as prompted by the Spirit. This was a normal part of the life of the first church (Acts 2:17; 19:1-7) and of Pentecostalism around the world today. To prophesy literally means to ‘bubble up’, indicating the movement of the Holy Spirit on our spirit, either in the form of a whisper, a prompting, an impression, a vision or picture, or a word. God still speaks today – to individuals and to churches. Prophecy today is not authoritative on the level of inspired Scripture, but must be taken seriously by both testing and responding to it accordingly (1Thess.5:19-22). Generally speaking, prophecy is for personal encouragement, strengthening and comfort (1Cor.14:1-4), not direction or rebuke.

10. Prayer for Healing and Miracles. The first church was born in an environment where God healed and did supernatural things (Acts 2:43; 3:1-10, etc). Pentecostals believe that God still heals and does miracles today. He sets people free from the work of the enemy (deliverance from demonic strongholds). God intervenes in human situations, bringing about change. Not everyone was healed in New Testament times (1Tim.5:23. 2Tim.4:20) nor is everyone healed today. This is not necessarily an indicator of a lack of faith or sin in a person’s life. We live between the ‘now’ and ‘not yet’ of the kingdom. Already (‘now’) Jesus has conquered Satan, sin, sickness and death but ‘not yet’ do we see the full enactment of that victory, which will occur at the return of Christ, when there will be no more crying, pain or death (Rev.21:4). Pentecostals need a theology of suffering to allow for those ‘if not …’ moments (Dan.3:17-18), while believing that God’s grace and comfort are always more than enough for whatever we may go through. Our job is to pray and believe; God’s job is to heal and to move by his power.

Pentecostalism is part of my story and it is important to remember our roots and our faith tradition. Embrace that unapologetically, while walking with humility, understanding that none of us has all the truth. We all see and know in part (1Cor.13:9-12). I love the entire church – ALL of Christ’s body, including anyone who calls Jesus ‘Lord’ (1Cor.12:3), be they Baptist, Anglicans, Catholics, Seventh Day Adventists or Presbyterians. We are not in competition with each other! Thankfully, we are living in a time when ‘labels’ are less important and relationships (with Jesus and each other) are becoming more important.

Fresh Empowerment

King David was anointed with oil three times – as a shepherd boy, as king over Judah, and eventually as king over all Israel. Each anointing involved a further empowering of the Holy Spirit in his life. The author of Psalm 92 (possibly David) said, “I have been anointed with fresh (or fine) oil” (Ps.92:10). Sometimes we need an oil change. We need a fresh touch of the Spirit on our lives. The apostle Paul would later write to the church at Ephesus, “Be filled with the Spirit …” (Eph.5:18). The present continuous tense of the Greek phrase “be filled” literally means “be continually filled …” Position yourself to continually receive the ongoing infilling of the Holy Spirit in your life and ministry. After all, it is impossible to live the Christian life without the Holy Spirit. The Christian life is really the life that Jesus lived back then lived now by His Spirit through me. May each of us experience a fresh Pentecost in our lives at this time!

Reflection Questions

1. When did you first hear the word “Pentecostal”? What did it mean to you?

2. What has been your experience of Pentecostal Christians or churches? Think about both positive and negative experiences, if there have been any.

3. It’s been said that if we have “the Word without the Spirit we will dry up, the Spirit without the Word we will blow up, while with the Spirit and Word we can grow up.” Reflect on the importance balance between the Spirit and the Word.

4. The natural tendency of every church is to become inward focused. How can we continue to fuel a passion for evangelism and outreach in our personal lives?

5. There is a lot of “end times” hysteria around today in some circles, with a focus on the immanent return of Christ. How can we live ever ready for Christ’s return yet with the wisdom and foresight that he may not return in our generation (and therefore being busy with the work of the kingdom, which includes creation care and social justice)?

6. Reflect on your experience with different forms of church services, including various styles of singing.

7. Consider the concept of “cultural relevance”. How can irrelevant cultural packaging hinder the reception of the Gospel by the listeners?

8. Much has been made about the “prosperity gospel” – the belief that God wants everyone to be rich and that if people would give generously God will make that a reality for everyone. How can we develop greater faith to be generous givers while not degenerating into a giving that is only motivated by personal gain?

9. What has been your experience with church leadership over the years? Reflect on the different approaches that different cultures have in the way they relate to leaders. Take time to pray for the leaders of your church, that God will watch over them and their families, as well as give them wisdom, courage and faith to lead the church forward in God’s way.

10. What has been your experience of the baptism in the Spirit? 

11. What has been your experience with prophecy (either giving a prophecy or receiving one)?

12. Read 1 Corinthians 13:9-12. How should this affect our attitudes with Christians from other churches and denominations?

13. In what ways can your small group live out and express all of these aspects of Pentecostalism?

14. Which characteristic are you personally most passionate about?

15. Take time to pray for a fresh infilling of the Holy Spirit in your own life.

Recommended Reading

The Century of the Holy Spirt by Vinson Synan

The Beauty of Spiritual Language by Jack Hayford

Pentecostal Theology: A Theology of Encounter by Keith Warrington

Pentecostal Spirituality: A Passion for the Kingdom by Steven J. Land

Pentecostalism: A Very Short Introduction by William K. Kay

Church Greeting Teams – The Search for a Friendly Church

Greeting-at-ChurchWhen in the USA recently, one of our church staff members visited two large, well-known churches. The facilities and church services were first class, but at both churches … no one spoke to him. Sadly, this is all to commonplace today. Have we become high-tech and low-touch? 

Here is a great article by Will Mancini called Smiling is Not Enough: Top 10 Mistakes of Church Greeting Teams.

The team at Auxano enjoys playing the role of “secret worshipper” when we take a church through our visioning process called the Vision Pathway. We call it a guest perspective evaluation. As I prepare to debrief a church again tomorrow, I want to share some general insights on welcoming ministry and hospitality for guests. Here are the top ten mistakes I see when volunteers are helping me as a first time guest:

#1   Volunteers have not thought in advance about my next step as a guest so they don’t know how to guide the conversation with me.

#2   Volunteers  are talking with friends and don’t notice me.

#3   Volunteers are doing task work and are not available or responsive the moment I show up.

#4   Volunteers generally hesitate when I initiate with a question.

#5   Volunteers don’t know where the most pertinent information is located.

#6   Volunteers  tell me what to do with no information or tools or other people to help me.

#7   Volunteers generally look preoccupied, distracted or unsure of themselves in their non-verbals even when being friendly.

#8   Volunteers are unaware of the basic “how to” questions for checking-in children of every age.

#9   Volunteers don’t introduce me to others at the church.

#10 Volunteers gave me written information that is not important, pertinent or strategic (sending me on a b-line to the trash can).

If you want more resources on welcoming ministry and church guest services, check out VisionRoom.com and follow Bob Adams who works as Auxano’s Vision Room curator and guest services maven. Here is a list of resources on his blog.

What do Protestants think of Pope Francis?

Pope-francis_2541160bA recent article from the Barna Group:

March 18, 2014 — He was the most talked-about person of 2013 and winner of TIME’s “Person of the Year” award. Google Translate coders have set his name to translate as “a better world.” Yet Pope Francis insists that he is “a normal person,” and has no desire to be “a superman or a star.”

Some religion columnists and commentators attribute the public’s esteem to his humble insistence that he is ordinary. In fact, humility may just be the pontiff’s paradoxical trademark. The Washington Postsummed it up in one headline: “Like Pope Francis? You’ll Love Jesus.” The Post is not alone in pointing out that the pope’s actions, words and demeanor are often reminiscent of the Jesus portrayed in the Gospels. Humility may be exactly the kind of “ordinary” Pope Francis hopes will become the norm among all of those who claim to follow Christ. 

It’s widely accepted that Catholics love the Holy Father, but what about people of other traditions? Some have called Francis a pope for Protestants or for Millennials, but what do these groups actually think of him? And if his influence is so far-reaching, what has been the impact of the so-called “Pope Effect,” one year into his papacy? 

A new study conducted in late February 2014 by Barna Group examines the impact of the new leader of the Catholic Church on the U.S. population, including the nearly half of Americans who identify as Protestants.

The World’s Most Well-Known Religious Leader
Just last March white smoke billowed above St. Peter’s Square and then-Cardinal Jorge Bergoglio became Pope Francis I, head of the Roman Catholic Church and leader of the world’s 1.2 billion Catholics. In a single year, Pope Francis has become the most well-known religious leader in ministry today. 

Of all U.S. adults surveyed, 62% say they are somewhat or very familiar with the pontiff. Not surprisingly, Catholics take the lead at 99%. Among practicing Protestants, 58% say they have a working familiarity with the pope. 

Second to Pope Francis is Billy Graham, the famed evangelist who has been in public ministry for 65 years. Sixty percent of adults say they are familiar with Rev. Graham. The third-most well-known religious leader is the Dalai Lama; just under half of all adults (49%) say are somewhat or very familiar with him.

Popularity, Power and Public Critique 
Familiarity is, of course, not the same as favorability—but Pope Francis receives positive marks among a majority of U.S. adults (54%). About one-quarter (26%) say their opinion of the pontiff is neutral, less than one in 10 (7%) view him unfavorably and 14% say they don’t know enough to have an opinion. More than half of all adults (54%) say Pope Francis is an improvement on his predecessor (among practicing Catholics, it’s a two-thirds majority). When asked to identify how well certain words describe the current pope, nearly nine out of 10 Americans say he is very or somewhat honest (87%), compassionate (88%) and intelligent (86%). 

Practicing Catholics take the lead in giving him high marks: an overwhelming 98% have a favorable view of the Holy Father. In contrast, just 45% of practicing Protestants express a very or somewhat favorable opinion, and among non-mainline Protestants even fewer have a favorable view (37%). 

On a generational scale, positive views of the pope increase among older adults. While only 41% of Millennials see him in a positive light, favorability is higher among Busters, also called Gen-Xers (51%), and Boomers (63%). The generation most favorable toward the pontiff is the cohort to which Pope Francis belongs: the Elders, two-thirds of whom view him favorably (66%). 

But what about dissenters? The largest demographic to express negative views is practicing non-mainline Protestants, one-quarter (26%) of whom feel somewhat or very unfavorable toward the pope. Specific critiques of Pope Francis range from descriptions of him as out of touch (22%) to the more serious allegation that he is corrupt (17%). While he has sometimes been cast as the pope for faith-jaded Millennials, young adults are notably skeptical about the pontiff’s integrity: 37% say he is somewhat or very corrupt, more than twice the national average. 

Adults are evenly split on whether Pope Francis—often billed by the media as progressive compared to former pontiffs—is too liberal (27%) or too conservative (27%) on social issues. Four in 10 adults (39%) believe the pope is too powerful. 

These critiques uncover some notable denominational and generational differences. For example, just 8% of practicing Catholics say the pope is either somewhat or very corrupt, while 22% of practicing Protestants say so. The leading groups to disapprove of the pope as too liberal include non-mainline Protestants (51%) and, perhaps surprisingly, Millennials (36%). On the opposite end of the spectrum, those most at odds with Pope Francis as being too conservative on social issues are also non-mainline Protestants (30%) and Millennials (38%).

Continue reading article …

What God can do with 57 Cents

Hattie_may_0A sobbing little girl stood near a small church from which she had been turned away because it was too crowded. “I can't go to Sunday School”, she sobbed to the pastor as he walked by. Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday School class. The child was so touched that she went to bed that night thinking of the children who have no place to worship Jesus.

Some two years later, this child lay dead in one of the poor tenement buildings and the parents called for the kind-hearted pastor, who had befriended their daughter, to handle the final arrangements. As her poor little body was being moved, a worn and crumpled purse was found which seemed to have been rummaged from some trash dump. Inside was found 57 cents and a note scribbled in childish handwriting which read, “This is to help build the little church bigger so more children can go to Sunday school.” For two years she had saved for this offering of love. When the pastor tearfully read that note, he knew instantly what he would do.

Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion. He challenged his deacons to get busy and raise enough money for the larger building. Church members donated a total of $250 (a large sum of money at that time) and a house across the road was purchased, providing more space for the Sunday school. The over the next 5 years, the church and ministry grew, and more money came in. This little girl's unselfish love had paid large dividends.

When you are in the city of Philadelphia, look up Temple Baptist Church, with a seating capacity of 3,300, and Temple University, where hundreds of students are trained. Have a look, too, at the Good Samaritan Hospital and at a Sunday School building which houses hundreds of Sunday scholars, so that no child in the area will ever need to be left outside during Sunday school time. In one of the rooms of this building may be seen the picture of the sweet face of the little girl whose 57 cents, so sacrificially saved, made such remarkable history. Alongside of it is a portrait of her kind pastor, Dr. Russel H. Conwell, author of the book,  “Acres of Diamonds” – a true story.

Goes to show what God can do with 57 cents!

Be encouraged in your giving to God's work.

Templeuniversity1900&2010

[There are a variety of versions of this story circulating on the internet. Some of them have been embellished somewhat. The above details are based on the first hand account of Rev. Russell H. Conwell, as delivered in his sermon on 1st December 1912 at Grace Baptist Church in Philadelphia] 

7 Predictions for American Churches in 2014 (by Thom Rainer)

ChurchPredicting is as much of an art as it is a science. And if any prognosticator is honest, he or she will tell you that they don’t always get it right. I know. I certainly don’t always get it right.

But I don’t pull my predictions out of thin air. To the contrary, each of them has a reasonable explanation. For these seven predictions, I gleaned from several sources:

  • Data-based research, particularly LifeWay Research.
  • Trends that are already underway and gaining momentum.
  • Conversations with hundreds of church leaders.
  • My own experiences, based on 25 years of consulting and research of American congregations.

This year I am adding a new feature, a confidence factor. For example, if I said I had 100 percent confidence that a prediction would become reality, it would mean that I have absolutely no doubt about it. None of these predictions have a 100 percent confidence factor. But none of them fall below 70 percent either. That means I have a fairly high level of certainty about each of these trends.

The order of the trends is random. They are not ranked in any particular priority. I actually have 14—I will share the other seven in the near future.

1. Increased church acquisitions. Smaller churches will seek to be acquired by larger churches in increasing numbers. One of the big factors is simply personnel cost. Many smaller churches can no longer afford to pay a pastor a salary and benefits, particularly health care benefits (75 percent confidence factor).

2. Downsizing of denominational structures. Many denominational structures are becoming smaller because their churches are declining. Others are feeling economic pinches. This trend of smaller and more efficient denominational structures at all levels will only become more pervasive in 2014 (90 percent).

3. Decline in conversion growth. American churches that grow are more likely to get their growth at the expense of other churches. Evangelism is waning in many churches, and fewer non-believers are becoming Christians. The negative reaction to programmatic evangelistic methods has evolved into an overreaction. Too few churches emphasize personal and church-based evangelism (75 percent).

4. More megachurches. The data are clear that there are more megachurches (average worship attendance of 2,000 or more) today than a year ago. There is also little doubt the trend will continue. The only uncertainty is whether or not the rate of growth of megachurches will continue to climb (85 percent).

5. Greater number of churches moving to a unified worship style. For years a noticeable trend was churches offering different worship styles. The most common was the offering of two services: traditional and contemporary, though the definitions of each were elusive. In the next year we will we see a reversal of that trend, as many of those same churches decide to move to one common worship style (70 percent).

6. Increased emphasis on high-expectation church membership. For decades American congregations as a whole lowered their expectations of church membership. One could be on a church roll in many churches and not even attend worship services for years. We will see a gradual reversal of that trend in 2014 as more churches move to higher-expectation membership (70 percent).

7. Increased challenges for congregations to build and acquire land due to restrictive governmental policies. American churches will experience more frustration with governmental authorities as they seek to expand, build, and acquire land. Part of the reason will be due to the authorities’ concern about traffic and congestions. Another part is the underlying concern of losing a property tax base to a nonprofit organization. In a few cases there will be outright animosity and prejudice against Christians and churches. (80 percent)

Visit the original article to give feedback on these seven trends. 

International Day of Prayer for the Persecuted Church

IDOP-2013During the month of November, many churches around the world set aside time to prayer for the persecuted church. Believers in countries such as Egypt, Eritrea, India, Iran, Nigeria, Pakistan and Vietnam face violence, imprisonment and even death because of their faith in Jesus Christ. There are other places in the world such as North Korea where acts of persecution take place, but we don’t see or hear of it. Brother Andrew of Open Doors once said: 'Our heroes are not with us simply because they are in prison.'

IDOP is a time set apart for us to remember thousands of our Christian brothers and sisters around the world who suffer persecution, simply because they confess Jesus Christ as Lord.

Gospel for Asia (GFA) reports that more than 14,000 people around the world are martyred for their faith each year, though that number only includes reported cases. Christians who aren't killed are sometimes beaten, deprived of food or imprisoned. Believing children are sometimes rejected by their families or turned away from their schools. In other cases, the homes of believers are burned down by their persecutors.

"Jesus promised his church that there would be persecution and tribulations," GFA Founder and President K.P. Yohannan said in a statement. "Tens of thousands of believers, missionaries and pastors are experiencing the reality of persecution on a daily basis. Yet they recognize the honor it is to suffer for his sake. May the Lord lead us with his burden to intercede for these brothers and sisters."

More than half a million churches in 150 nations participate in the IDOP each year, according to the event's website. Some organizations are encouraging believers to observe the day of prayer on Nov. 3 and others on Nov. 10, but Dykstra says Christians need to also make an effort to pray for persecuted believers year-round. American believers can also offer their support, he says, by speaking up about persecution to their representatives in Washington, by getting involved with campaigns by Open Doors and other like-minded organizations and by becoming more mindful of the global church.

"Become a global Christian…Be informed about the status of Christians wherever they are. When you read, watch or listen to the world news, think about how believers are being attacked," said Dykstra.

Each year Open Doors publishes the World Watch List, which ranks the 50 nations where Christians are most persecuted for their faith. North Korea has held the top spot on the list for the last 11 years, as Christians there are often arrested, tortured, forced into labor camps or executed under the Communist regime. Other nations in the World Watch List's top 10 are Saudi Arabia, Afghanistan, Iraq, Somalia, Maldives, Mali, Iran, Yemen and Eritrea.

Why not explore the variety of resources on the IDOP website or Open Doors One in Prayer and join Christians worldwide in praying for persecuted Christians this November.