Highly Recommended – Evernote Software

Evernote Pretty much everyone I know has used a notebook of some sort at sometime in their life. A notebook is a great place to take notes, to write down ideas, to make yourself a task list, to write down things you want to remember or just to doodle. Paper notebooks are good but they have their limitations. 

A number of computer-based and/or on-line notebooks have recently been created. The best I have seen and which I now use extensively is Evernote

Here are some of the best features of Evernote:

1. It is FREE! Yes, there is a Premium version, but the free version has extensive features.

2. It works on multiple platforms (Windows and MAC) and devices (laptops, mobile phones, iPad, iPhone, etc), which can all be synchronised effortlessly.

3. You can create a system of notebook folders for every area of your life, work or ministry, including sub-folders.

4. You can capture pretty much anything in a note – text, graphics, screen shots, web pages, documents, photos, audio files, etc, etc.

5. You can organise all your data extremely easily. Everything is indexed and there is an extensive search feature, helping you find pretty much anything that you have stored within your notebooks. You can also tag your notes. 

6. You can record yourself or a meeting and store the audio file within a notebook. This is a great feature for listening to lectures or speakers in any environment. 

7. You can encrypt confidential data within a note so that it is accessible only via a password. 

8. All of your data is stored and backup via a cloud, although you can also have copies locally on your computer. 

Click here to watch a brief video profile of Evernote. Click here to download the program. After that, create your own free account. Click here to read the Getting Started Guide. If you become a serious user, it's worth purchasing the extensive Evernote Essentials document ($25 US).

Michael Hyatt has written many BLOG posts about the benefits and uses of Evernote. Click here to access these helpful posts. 

Happy note-taking!

Are Our Human Longings Echoes of a Voice?

Echoes Take a close look at people anywhere today and you'll see evidence of a variety of inner longings. Here are a few that stand out:

1.  The Longing for Justice.

Most humans long for a united world, for healthy societies, for people, for hope and for prosperity for all. Even children understand the difference between fairness and unfairness. We all want justice … yet it seems so elusive. Sometimes it wins – tyrannies are toppled, slavery is abolished, criminals and convicted and the poor are helped. Sometimes it doesn't – bullies get away, victims aren't compensated, and the rich rule over the poor.  

Is this longing for justice merely a naïve childish fantasy or an escapist world that never will exist or it is evidence of someone speaking to us, calling us to put the world right, to make it as it was intended to be?

2.  The Quest for Spirituality.

Despite the rampant materialism and religious scepticism of age, people hunger for something beyond themselves. Somehow we feel we were made for more than this. Like the band U2 sings, many people would say, "I still haven't found what I'm looking for." Spirituality is in. You see it in new age mysticism (tarot cards, crystals and horoscopes) and eastern religion (meditation and reincarnation). Walk into any bookshop and you'll see a growing Mind, Body, Spirit section with books on dreams, angels, Celtic spirituality and Kabbalah. 

Is this inner quest just an imaginary dream or a wish fulfillment OR is there someone or something out there, seeking to make contact with us, letting us know that we are not alone in the world? 

3.  The Hunger for Relationships.

We know that were made for each other. We belong in relationships. Even shy and introverted don’t want complete or long-term aloneness. Our sense of meaning and purpose is often found in connection with others – our family, a work group, a sports team, a church, a service team, a club or a small group. 

Yet relationships can be difficult at times. Marriages made in heaven can sometimes end not far from hell. Our greatest joys and memories often occur in the context of relationships but so do some of our greatest pains and regrets. Sexuality and gender are important aspects of the human condition but sometimes they are complex and complicated. Then there is death itself, which calls into question the notion that we exist for relationships. Impermanence can be tragic as anyone who has grieved the loss of a loved one can tell you. We all experience the pain of brokenness in our human relationships.

Where does this desire for connection come from? Is it the echo of a Creator who designed us for partnership not just for ourselves? Is He offering us something of himself and some kind of rescue in our brokenness? Could it be that the laughter and tears that are woven deep into the human experience are also part of God’s heart?

4.  The Delight in Beauty.

We live in a world of beauty … and yet it can fade so quickly. We buy the recording of the music, we travel to that exotic place or we climb to the top of that mountain. We revel in the pleasure of the experience … but then it's gone and we are left longing for more. It's over too soon. It is an itch that never goes away. 

Is this delight in beauty a signpost to a larger beauty, a deeper truth, or higher more complete world?  

Conclusion

Each of these longings seems to be an echo that points beyond itself – to a voice nearby but out of sight.

C.S. Lewis once said, If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world." The very existence of hunger proves that food exists that will satisfy that hunger. The very existence of thirst indicates that there is drink to satisfy that thirst.

Are these longings pointing to another world that is closer than we think? I believe that the voice is God's, most fully expressed in Jesus. The good news of the Gospel is that there is an answer to these longings. The kingdom of God is available for us now … but even more fully at the return of Christ as King of this world. We can enter the kingdom now – a kingdom of justice, loving relationships, spiritual life and beauty. Then we join in God's work, praying "Your kingdom come, your will be done on earth as it is in heaven." 

[These thoughts were gleaned from Tom Wright's book Simply Christian]

What is the “Gospel?”

Gospel Have you ever done any street witnessing before? It’s definitely not an activity for the faint of heart! I was involved with some street teams many years ago and we had some good conversations with people. I really admire people who still engage in street evangelism or door-to-door witnessing today and I have heard some amazing stories of people coming to Christ this way. However, it is important that we not see this as the only means of evangelism. Otherwise, we can wrongly think that evangelism is only for the courageous people who are bold enough to start up conversations with strangers in public. Evangelism is intended to be a normal part of the everyday life of all followers of Christ, not a ‘mode’ that a few people go into on a Friday evening or whenever. It is also not necessary to download the entire gospel story in every conversation we have with people. More often than not, we’ll be answering questions (Col.4:5-6. 1 Pet.3:15) and sharing brief ‘sound bites’ more than giving a detailed doctrinal presentation. Sharing our faith involves more than talking too. Prayer, acts of service, and loving actions are also an important part of sharing God’s love with people. Finally, we need to realise that the gospel is much broader than just personal salvation, as important as that is.

A Biblical Understanding of the Gospel

The word “gospel” means “good news.” It was a media term in the ancient world, similar to our idea of a newsflash. It involved the announcement of important events or achievements. Gospel language was already known to God’s people (Israel) centuries before the Roman Empire. The biblical gospel begins in the Old Testament, not in Matthew. For example, during the time of Israel’s exile, they had lost their land, their city, their temple and their hope. They were in desperate need of “good news” and that is what the prophet Isaiah came preaching (see Isaiah 40:9; 41:27; 52:7-10; 61:1).  The good news was that God reigns as King and his kingdom is coming, which meant peace, good things for all creation, and salvation for everyone. God returned to redeem his people and all the nations (Ps.96:1-3).

Far beyond the horizon of the Israelite exiles was the horizon of the greater arrival of God among his people in the person of Jesus of Nazareth. The first gospel written opens with, “The beginning of the good news about Jesus the Messiah” (Mark 1:1) and goes on to quote from the prophet Isaiah. Very early in his ministry, Jesus declared himself as the preacher of this good news (Luke 4:16-21). For the Gospel writers, the good news was the long-awaited reign of the true sovereign that Jesus came proclaiming. The call was to repent and believe this good news.

Lee Camp, in his excellent book on discipleship, says, “The good news is not first and foremost a message that gives one hope for the afterlife, a message that one may have inner peace and tranquillity or that one may experience an authentic life. It is first and foremost a proclamation that the long-anticipated rule and reign of God has now come in the midst of human history.”

The apostle Paul offered the Corinthian church a brief summary of the gospel (1Cor.15:1-8). The gospel is not the announcement of a mere idea (God reigns) but how that reign has been revealed to the world through actual deeds of Jesus Christ (his birth, miracles, teaching, death, resurrection and eventual return). The preached gospel is identical with the written Gospels. It is about the life and work of Jesus Christ and it’s significance to a fallen, broken world. It is about both historical events and theological ideas intricately interwoven together. The “gospel” is about Jesus – his entire story from start to finish. The good news of the gospel is that God’s kingdom has arrived with Christ and we are invited to participate in what God is doing.

Recovering the Wholeness of the Gospel

The gospel truly is good news that speaks to and can transform every area of human life that has been touched by sin. It is individual and cosmic (affecting all creation). It is for believing and for living. It is to be proclaimed (words) and demonstrated (actions). Jesus not only preached; he went around “doing good” (Acts 10:38). Evangelism and social action need to work together closely.

New Testament scholar G.E. Ladd once said, “The Gospel must not only offer a personal salvation in the future life to those who believe; it must also transform all of the relationships of life here and now and thus cause the Kingdom of God to prevail in the world.”

N.T. Wright says, “Our task as Christians, in the midst of individual, social, corporate and cultural angst, is to demonstrate the love of God, a self-giving love that trumps suspicion through giving itself away. Our vocation is to tell the story (of the cross and resurrection of Jesus which displays the self-giving love of the God who made the world), to live it out in practice, and to answer the questions in such as way that we become the answer to our own prayers.”

Such good news is not to be hidden but to be announced everywhere – to the whole world. It is a story that needs to be told.

Reflection Questions

  1. When is the first time you heard the word “gospel” and what did you think it meant at the time?
  2. Describe your understanding of the gospel in a few words or a single sentence.
  3. Share some of your experiences in “personal evangelism.” What have you learnt?
  4. What is the danger of focusing only on the gospel as being a ticket to heaven when we die?
  5. How is the gospel “good news” to the average Australian?
  6. Can you see God at work in people around you who do not yet know him? Do you see any evident longings for justice, spirituality, relationships or beauty?
  7. What activities can we engage in in order to BE good news to our world?

Incarnational Mission

Mission The God we serve is a sending God. God sent Jesus and then He sends us (John 20:21). We are a sent people. Mission is who we are not just what we do. It is part of our core identity … even if we aren't sent very far.

The incarnation of Jesus Christ (God taking on human form) informs us as to how we are sent on mission. AS the father sent the Son into the world SO Jesus sends us. Mission is about going out while incarnation is about going deep

Jesus is the best missionary that ever was … so let's learn from him. Here are six principles of incarnational mission from the life of Jesus: 

1. Presence.

God was fully present in Jesus. Jesus was full God and fully man. He became one of us. This is identification. Jesus understands us incredibly well. He lived in an ordinary neighborhood for 30 years. He really understood them. No wonder he could connect with them so well.

We need to do the same. Learn about their language, culture, stories, interests, music, and heroes. Don't be too quick to speak. Don't presume to know them. Sit and listen … a lot. Look and learn. Build relationships and trust. Overseas missionaries get this but we often miss it.

2. Proximity.

Jesus didn't wait for people who come to him. He went to them. He was always on the road, at the marketplaces or synagogue. He got out of the religious zones to be where the people were. 

Where you stand determines what you see. The need is there … it's just that we are not out there to see. Follow Jesus out into the neighbourhood. Take a step beyond where you are standing now.When we are removed, we are not living out our identity as the people of God. Fear and laziness tend to dominate us. We prefer to be comfortable. However, when we begin to see the need … our heart breaks and we want to respond. Don't wait for people to come to you. Go to them and connect.

3. Powerlessness.

Our God is humble (Phil.2:1-11). God became a baby – totally dependent and powerless. Jesus didn't start as a man. God emptied himself – the great humiliation. He came a humble servant not as a powerful king or with arrogance. We are to have the same attitude. There is no room for arrogance in those who follow a humble God. 

4. Pre-venience.

Jesus truly believed that the father was already working in the hearts and lives of the people he was reaching out to. We are to do the same.

We don't 'bring' God with us when we go. He is already there. God doesn't limit his presence to baptized Christians. God is at work in every human being's life on the planet, drawing them toward Jesus … whether we are there or not. When we connect with them, God has already been at work. He has been there way longer than us. People are 'seekers.' They are having 'God moments,' they just don't know it's God … yet. Watch to see where God is at work. Approach people with this belief – and then help them make sense of what is happening to them. Join with God and see what he is doing in the lives of people – all people (even the most unexpected ones).

5. Passion.

Jesus has suffered and continues to suffer for a lost humanity every single day. We are to participate in the sufferings of Christ (Col.1:24). Struggle is part of the human condition and is central to the entire Christian message.

Passion comes out of identifying with people's pain. Everyone suffers but most have no belief system to make sense of it. It is a mystery for us too but we believe that there is a reason for it and at the heart of the Christian faith is a suffering God who understands and cares. Understand the pain of those you are called to reach. Their pain determines the psychology of who they are. Be real and raw. Feel and understand. Our understanding of pain can be our gift to the world.

6. Proclamation.

Jesus went about speaking the good news of the kingdom of God (Mk.1:14). He used word but he also embodied the message … he was the gospel.

We too are to speak  to people about the good news. We often start here but it is important that we live the message as well as proclaim it. Learn to be the good news. People want to see how we live our lives. Live the words you speak. St. Francis once said, "Preach the gospel morning, noon and night … and if necessary, use words!" People are looking for authenticity not just more words, which are such abundant in supply in our culture.

Let's follow Jesus' example in mission. What a different place our world would be if each Christ-followed simply did what Jesus did. 

[These notes were gleaned from a message by Deb Hirsch which is based on chapter 9 of the book Untamed by Alan and Debra Hirsch]