8 Commitments for Small Group Leaders (Mark Howell)

LGsAny church with over 50 people needs some form of small group ministry so that genuine relationships are developed and discipleship occurs. Whatever form of small group ministry you may, have is a helpful article on small group leadership by Mark Howell:

Whether you use a low or high bar of small group leadership, I think all of us have hope that our leaders will do more than open their home, facilitate a discussion or convene a meeting.   And … I think some of us have begun laying the foundation for a kind of leadership pathway. See also, Raising the Bar, Lowering the Bar, or Open Bar and Steve Gladen on Saddleback’s Leadership Pathway.

Not long ago I noticed a post on Thom Rainer’s blog on the 8 Commitments for Bible Study Leaders. As usual, it was very well thought out and extremely helpful, but it seemed to be primarily focused on the role of a Bible study teacher. Important … but not targeted to the small group leaders many of us are identifying, recruiting and developing.

Here are the commitments I’d like my small group leaders to make:

1. I will make my daily, living connection with Jesus Christ a priority — being in community with Him is the foundation for all community. How will a new leader know what this means? It will have to modeled by a coach or mentor. Remember, whatever you want to happen at the member level will have to be experienced by the leader first.

2. I will lead an exemplary Christian lifestyle — group members watching me will see an obedient servant of Jesus Christ growing in maturity. How will this happen? The expectation that this will happen outside of ministry leadership modeling servant leadership is pure fantasy.

3. I will convene my group regularly (2 to 4 times a month). For members of a group to truly experience what it means to have the sense of family, to grow spiritually, to have impact … being together will be the norm. See also, The End in Mind for My Ideal Small Group.

4. I will provide personalized care and development for each of my members, using the Spiritual Health Assessment and Spiritual Health Planner. A level of intentionality will pervade the experience.

5. I will assist in the identification and development of potential Life Group Leaders within my group. This doesn’t just happen … at least very often. It must be modeled. It must be built in to the culture.

6. I will maintain great communication with the Community Life team. We are stronger together. We work better as a team. Everyone benefits when small group leaders acknowledge their role in the larger community.

7. I will gather with the other Life Group Leaders in my coaching huddle for training and encouragement. We all need to pay attention to the examples of the leaders just ahead of us. We also need to meet the needs of the leaders just behind us. Although it is counter-cultural, we need each other and we are in this together.

8. I will attend scheduled gatherings for training and encouragement. Again, we are all part of a larger community. We weren’t made to stand alone. We were made to do this together.

Here’s the key: If you want your small group leaders to do more than open their home, facilitate a discussion, or convene a meeting … you need to implement a leadership pathway and a very early step is to introduce a set of commitments.

Feel free to take these commitments and adapt them to fit your context. As I’ve noted before, I’m sure that Carl George and Brett Eastman played a part in the origin of these 8 commitments. I’ve been using these basic ideas for so long I can’t remember exactly where I stole them.

Two additional resources that will help you develop your own commitments are Steve Gladen’s Small Groups with Purpose and Bill Donahue’s Leading Life-Changing Small Groups. I highly recommend them.

[Source: Mark Howell]

The Prophetic Ministry

ProphgThe ministry of prophecy is to be an important part of the local church and the development of every church leader. This is a biblical concept and was used often in the appointment of leaders to various roles and ministries in the early church (see Acts 13:1-3. 1 Timothy 1:18-19; 4:14).

The Prophetic Ministry

A prophet is someone through whom God speaks His heart, mind and will.

The Old Testament concept of a prophet is “one called (by God) to speak for God”. God spoke to and through prophets. A prophet was not independent. They spoke God's message, not their own. Prophets were referred to as: God's mouthpiece (Jeremiah 1:9), God's messenger, God's representative or God's interpreter. Their primary function was to speak the heart and mind of God to their contemporaries, not just to predict the future. They were to be judged by their fruit, their godliness, their obedience to the commands of God, the accuracy of their prophetic word and whether their word was fulfilled or not.

In the New Testament, the prophetic ministry continues as an important part of God’s plan. All believers can prophesy at times under the anointing of the Holy Spirit (Acts 2:17; 19:6). Some within the church have the “gift of prophecy” that enables them to move in prophetic ministry on a regular basis (1 Corinthians 12:10). A few are called to be prophets, a ministry given by Jesus to equip the believers for the work of the ministry so the church may grow (Ephesians 4:11-16. 1 Corinthians 12:29).

The Prophetic Process

How does a prophet receive a message from God?

God reveals His mind, heart and will through different methods of communication. These include visions, dreams, an audible voice, riddles ("dark sayings"), angelic messengers, or the word of the Lord (see Numbers 12:1-10). This may be in the form of a prompting or an impression. All revelation comes by the Spirit and involves "hearing" or "seeing" things from God. A prophetic ministry must first "hear" or "see" what God is saying or doing.

How does a prophet share a message from God?

A prophetic message is usually spoken (through prophecy or preaching) but may be written down, demonstrated or illustrated. The message declares God's heart and mind to His people. The people’s response determines the consequences.

The Purpose of the Prophetic Ministry

God has given the prophetic ministry for the benefit of believers and the ongoing ministry of the church. Here are a number of things that the prophetic ministry can do:

1. Strengthening (1 Corinthians 14:3). The prophetic ministry can build up, edify and promote the spiritual growth or progress of people. It strengthens their spiritual life. See also Romans 14:19; 15:2. 1 Corinthians 14:3, 5, 12, 26. 2 Corinthians 10:8; 12:19; 13:10. Ephesians 4:12, 16, 29.

2. Encouragement (1 Corinthians 14:3). The prophetic ministry can bring personal encouragement to people from the Lord. It can stir up and challenge in order to bring about growth and progress.. See also Romans 12:8; 15:4, 5. 2 Corinthians 1:3-5. 2 Thessalonians 2:16. 1 Timothy 4:13. Hebrews 6:18; 12:5; 13:22.

3. Comfort (1 Corinthians 14:3, 31). The prophetic ministry can bring comfort and healing to a person. God ministers his love, compassion and grace to those who are in need. See also John 11:19, 31. 1 Thessalonians 2:11; 5:14. 

4. Insight (1 Corinthians 14:31). The prophetic ministry can bring knowledge, revelation, instruction and teaching to a person to help them in their spiritual life and ministry. It is a “discipling” ministry used by the Lord to instruct. See also Matthew 11:29. 2 Timothy 3:14.

5. Equipping (Ephesians 4:11-12). The prophetic ministry can equip people for ministry. This concept has the idea of: fitting and preparing fully for effective service; adjusting into proper order and arrangement; to prepare for a purpose. See also Matthew 4:21 (“mending nets”) and Galatians 6:1 (“restore”). Prophetic ministries are also called to teach people to hear God's voice for themselves.

6. Impartation (Romans 1:11). The prophetic ministry can impart spiritual gifts to a person. A “gift” is: a gift of grace; a favour which one receives without any goodness of their own; God’s enablement by the operation of the Holy Spirit; extraordinary power and ability. See also 1 Timothy 4:14. 1 Corinthians 12:4, 9, 28, 31. 2 Timothy 1:6. 1 Peter 4:10.

7. Vision (Acts 2:17). The prophetic ministry can bring a revelation of God and his purposes. It can give direction and purpose through understanding and knowing the plans of God. It comes to stir, challenge, create faith and a sense of urgency about the things of God. It arouses us from complacency and apathy and motivates us to action and fervency. See also Amos 3:7-8. Ephesians 1:17-18. Proverbs 29:18 where "no vision (revelation, prophetic insight, knowledge of God) causes people to perish (dwell carelessly, be apathetic, lack motivation)." Prophecy communicates God’s intentions (Acts 21:10; 11:27. Revelations 22:6. 1 Chronicles 28:12, 19. Acts 11:28; 21:10-11).  

What a wonderful gift of the Spirit prophecy can be when it is used for these purposes.

Of course, responding to the prophetic word appropriately is vital …

For Parents with Young Children in Church

KidsA friend pointed me to a very good article recently in the Huffington Post religion section by Jamie Bruesehoof to parents with young children in church (especially relevant when kid's church is having a break during the school holidays!). Here is it:  

You are doing something really, really important. I know it's not easy. I see you with your arms overflowing, and I know you came to church already tired. Parenting is tiring. Really tiring.

I watch you bounce and sway trying to keep the baby quiet, juggling the infant car seat and the diaper bag ('nappy bag' for the Aussies) as you find a seat. I see you wince as your child cries. I see you anxiously pull things out of your bag of tricks to try to quiet them.

And I see you with your toddler and your preschooler. I watch you cringe when your little girl asks an innocent question in a voice that might not be an inside voice let alone a church whisper. I hear the exasperation in your voice as you beg your child to just sit, to be quiet as you feel everyone's eyes on you. Not everyone is looking, but I know it feels that way.

I know you're wondering, is this worth it? Why do I bother? I know you often leave church more exhausted than fulfilled. But what you are doing is so important.

When you are here, the church is filled with a joyful noise. When you are here, the body of Christ is more fully present. When you are here, we are reminded that this worship thing we do isn't about Bible study or personal, quiet contemplation but coming together to worship as a community where all are welcome, where we share in the Word and Sacrament together. When you are here, I have hope that these pews won't be empty in 10 years when your kids are old enough to sit quietly and behave in worship. I know that they are learning how and why we worship now, before it's too late. They are learning that worship is important.

I see them learning. In the midst of the cries, whines, and giggles, in the midst of the crinkling of pretzel bags and the growing pile of crumbs, I see a little girl who insists on going two pews up to share peace with someone she's never met. I hear a little boy slurping (quite loudly) every last drop of his communion wine out of the cup, determined not to miss a drop of Jesus. I watch a child excitedly color a cross and point to the one in the front of the sanctuary. I hear the echos of "Amens" just a few seconds after the rest of the community says it together. I watch a boy just learning to read try to sound out the words in the worship book or count his way to Hymn 672. Even on weeks when I can't see my own children learning because, well, it's one of those mornings, I can see your children learning.

I know how hard it is to do what you're doing, but I want you to know it matters. It matters to me. It matters to my children to not be alone in the pew. It matters to the congregation to know that families care about faith, to see young people… and even on those weeks when you can't see the little moments, it matters to your children.

It matters that they learn that worship is what we do as a community of faith, that everyone is welcome, that their worship matters. When we teach children that their worship matters, we teach them that they are enough right here and right now as members of the church community. They don't need to wait until they can believe, pray or worship a certain way to be welcome here, and I know adults who are still looking to be shown that. It matters that children learn that they are an integral part of this church, that their prayers, their songs, and even their badly (or perfectly-timed, depending on who you ask) cries and whines are a joyful noise because it means they are present.

I know it's hard, but thank you for what you do when you bring your children to church. Please know that your family — with all of its noise, struggle, commotion, and joy — are not simply tolerated, you are a vital part of the community gathered in worship.

[Source]

Reaching Millennials

Gen yResearch in America shows that 59% of millennials (also known as Gen Y) drop out of church after attending regularly as a teenager. For the past decade, Barna Group has been working to understand this important age group. After interviewing more than 27,000 millennials and conducting 206 studies of this group, they have amassed a significant body of knowledge on millennials. Now they are sharing that knowledge via a special section of their web site that contains research, articles and carefully curated information on this elusive and often confusing age groups. Check it out at barna.org/millennials.

In many ways, Australia is a unique environment that has major differences to the American context, but there is much we can learn from this research as the church continues to seek to pass on faith to the next generation and reach out to young people with no Christian background. Of course, we are very thankful for the many churches and youth groups that are doing well in reaching young people today. May their tribe increase!

Choose Your Own Adventure

AdventLife as Adventure

Have you ever thought of your life as an adventure? Our kids used to love reading the Choose Your Own Adventure book series when they were younger. The stories are formatted so that, after a couple of pages of reading, the reader, as the main character in the story, faces two or three options, each of which leads to more options, and then to one of many endings. The number of endings could range anywhere from 12 to 40. This allows for a realistic sense of unpredictability, as the reader chooses their own adventure. Life is a lot like that!

Every adventure starts with a calling or mission then proceeds through various challenges and struggles to an eventual destination. Adventure requires making a choice to step out of our comfort zones of safety into the risk of unknown worlds of opportunities.  There are dragons to slay and mountains to conquer. You choose you own adventure.

Have you ever thought of your life as an adventure? Every adventure starts with a calling or mission then proceeds through various challenges and struggles to an eventual destination. Adventure requires making a choice to step out of our comfort zones of safety into the risk of unknown worlds of opportunities.  There are dragons to slay and mountains to conquer. You choose you own adventure.

“Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbour. Catch the trade winds in your sails. Explore. Dream. Discover.” [Mark Twain] 

 "A ship is safe in harbour, but that's not what ships are for." [William Shedd]

“Life is either a daring adventure or nothing at all.” [Helen Keller]

“I am looking for someone to share in an adventure that I am arranging, and it's very difficult to find anyone … I should think so — in these parts! We are plain quiet folk and have no use for adventures. Nasty disturbing uncomfortable things! Make you late for dinner!” [J.R.R. Tolkein in The Hobbit]

Father Abraham

Genesis 12 is the central passage of the book of Genesis. Here we move from the history of mankind, beginning with the creation of the world by God, to the history of Israel as a nation, beginning with the story of Abraham. Into a situation of hopelessness and barrenness, with no foreseeable future (Gen.11:30), God spoke and called Abraham to leave home and follow Him (Gen.12:1-3). Abraham was to become the “father of all who believe” (Rom.4:16). Abraham’s story introduces journey as a metaphor for the life of faith. We are called to follow God in a life of pilgrimage, moving with God through life, in a multi-generational journey of faith – an adventure.

The Adventure of Your Life

Like Abraham, God calls you to follow him … on this adventure called LIFE. But that invitation requires a response. We have a choice to make. Abraham was a man of faith and action – he went, he took, he entered, he built, he journeyed, and so on. He obediently acted on the revelation he received, despite the tensions created by his own age and the barrenness of his wife.

God’s will is not something extremely hard or unenjoyable. The apostle Paul called God’s will “good, pleasing and perfect (Rom.12:1-2).” Jesus described his burden as “easy and light” (Matt.11:28-30) and said he came to give us a “rich and satisfying life” (John 10:10)” in contrast to the thief who wants to steal, kill and destroy. There is much freedom in God’s will, with few prohibitions and many possible choices (Gen.2:16). Even God’s commands are “for our good” (Deut.6:24). Who will we trust? Yes, there is a cost to discipleship … but there is also a joy.

1. God is your companion and guide on your adventure.

God called Abraham into a relationship with Himself and to be a part of His covenant purpose for the world. In responding to God’s call, Abraham moved from being a pagan who worshipped many gods to becoming a worshipper and “friend” of Yahweh, the true God of heaven and earth. This was a conversion by faith and obedience, in response to a revelation from God.

God calls us too, as children of Abraham, into relationship with Himself. God speaks to us be His Spirit and His Word. Like Abraham (Gen.12:7-9), we are to respond by building an altar of worship and prayer in our lives, as an expression of our devotion to God. Our adventure is about honouring God, growing in our relationship with him, and seeking him for guidance along the way.

It’s a call to PRAY. Prayer is simply conversation or dialogue with God – sharing whatever is on our heart with him and listening to the voice of his Spirit. Through faith and complete trust in God we can overcome the unbelief, doubt, discouragement, and apathy that so often hinders our prayers.

“To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.” [Saint Augustine of Hippo]

2. Your Adventure is a Shared Experience

Abraham was given two instructions: (1) leave and (2) be a blessing. Intertwined with these instructions, were two sets of three promises each. In the first set, God expressed a commitment to Abraham to make him into a great nation, to bless him, and make his name great. In the second set of promises, God said he would bless those who blessed Abraham, curse those who cursed (or showed disdain or contempt), and that all peoples on earth would be blessed through him. This was the highest goal for Abraham’s calling. God was working through one family for the benefit of all families. This included sharing the knowledge of God, which Abraham had possibly already engaged in with those he had taken into his household (see Gen.12:5).

We too are called to be a part of a community of faith, the church. No one is to do life alone. Together we can discover meaningful relationships and a sense of belonging. From there we too can SHARE with others the good news about the God we worship and serve. Church exists for mission – for others. This starts with hospitality and flows out to sharing our faith in God.

3. Your Adventure serve a greater purpose.

In the middle of two sets of promises, God instructed Abraham to “be a blessing”. That is, Abraham was to let this blessing work in him and his family in order that he might become the agent through whom God might bless others. Unfortunately, blessing for the entire world never became a program for concerted action by God’s people until after the ascension of Jesus.

In the same way, Jesus calls us to follow him, to go into the world, and to be a blessing to whoever we come into contact with. Our adventure is for others. It’s about contribution, service and making a difference. God has shaped us for a specific purpose and he has some good works for us to do (Eph.2:8-10). Use your gifts to SERVE others.

Our Response

As a response to God's relentless love for us, and the adventure that he has called us to embark on, we want to commit ourselves afresh to be devoted to God this year – to PRAY more passionately, to SHARE our faith more intentionally, and to SERVE with our gifts more wholeheartedly. As we do, we will see a greater fulfillment of our mission to be fervent followers of Jesus Christ reaching out to our world.

Reflection Questions

1. Reflect on a time when you stepped out of your comfort zone to do something new.

2. What inspires you most about Abraham and his response to Gods call?

3. Consider the difference between pioneers and settlers. How can we keep that sense of adventure in our journey of faith?

4. Reflect on “God’s will” for our life and the different ways that he guides us.

5. Consider the concept of “motivation.” The first believers “devoted themselves” to some important practices (Acts 2:42-47). Where did this inner motivation come from and what fuelled it?

6. Remind yourself of an answer to prayer that really built your faith in God.

7. Write out your own story of coming to faith in Christ. Who shared with you?

8. Make a list of some people in your world who you would love to come to faith in Christ this year.

9.  What are some of the joys or benefits of serving through volunteering (inside or outside church)?

The Search to Belong

BelongIn his most recent book, What Makes Us Tick?, Australian sociologist Hugh Mackay observes that “from the family to the workplace, from the school gate to the local coffee shop or pub, and from religious, political or sporting affiliations to friendship circles, both online and offline, we are as socially interdependent as ever. Our default position, as humans, is together, even for those of us who cherish time alone … We need to belong.” He goes on to say that “this desire to belong drives our attachment to two kinds of groups: herds and tribes … The herd, typically comprising seven or eight people linked by friendship, a common interest or purpose – nurtures our confidence and self-respect, and wraps us in the kind of security blanket only membership of a small group can provide. The tribe gives us a larger-scaled, more corporate, more public – and sometimes noisier and more passionate – sense of identity and belonging.” As followers of Christ, we believe that this desire to belong was placed in the human heart by God. It is a reflection of the image and nature of God, who is a community of three persons living in loving relationship to such a degree that they are truly ONE. God IS love and we were created just like him – to love and be loved; to belong … somewhere.

There are many ways and place in which we can experience a sense of belonging, such as our family, with our friends, and in various groups we are a part of. One of the most important groups God calls us to be a part of and to belong to is the church. The church is the one thing Jesus said he would build (Matt.16:16-18). It is a community of people called together for a common purpose. Being a disciple of Jesus means entering a relationship with God and then becoming a member of his family, where we do life together with other brothers and sisters in Christ. Church is NOT primarily a place you ‘go to’ or an organisation you join. It is a family you become a ‘part of’ and ‘belong to’ (read Acts 2:37-47).

A Program Shift

Back in 1995, I was inspired about the need for churches to embark on a “program shift” – a shift from events to relationships. People need to belong not just believe. Rather than sitting in a large church gathering a few times each week (in rows), it's better for people to attend ONE weekend church meeting, be involved in ONE small group (sitting in a circle), and then serve somewhere. I believe that this approach, along with personal devotional time, positions a person for growth in Christ. After all, THE mark of a mature church is LOVE (John 13:34-35), something that cannot best be experienced in crowds of people.

God desires that we experience meaningful relationships and a sense of belonging, especially in a world increasingly characterised by individualism, loneliness and isolation. In a large church, the best environment for this to occur is within a small group. That’s why healthy churches have adopted some kind of small group strategy. Of course, merely gathering a few people together doesn’t guarantee close relationships or a sense of belonging. There are some factors that are vital for genuine community to become a reality for any group – whether that be a small group, a family or a work team.

Great Groups

1. GIVE something to your group. Approach your group with the intention of ‘giving’ something to the group rather than just being focused on ‘getting’ something out of it. This is a kingdom principle taught by Jesus who said, “It is more blessed to give than to receive (Acts 20:35).” Our life is most full and most joyful when we are busy being a blessing to other people rather than when we are totally centred and focused on our own needs. Any group made up of individuals who are simply in the group for what they can get out of it are bound to become dysfunctional. We need to embrace kingdom values – it’s in giving that we receive (Luke 6:38). Commit to making a contribution to your group.

2. RESPOND to the needs of others. The apostle Paul tells us, “Don’t look only for our own interests, but take an interest in others too” (Phil.2:4). The overwhelming emphasis of the New Testament teaching about church community is a mutual responsibility between believers to look out for “one another” and then respond to one another’s needs. Great groups are not made up of a leader who is desperately trying to pull everyone along to a meeting and then trying to meet all their needs. They are a place of mutual friendship where the entire group is committed to each other. This requires that we look and listen to those around us, being attentive to what is happening in their lives. See a need and then do your best to meet it or at least be a support to them.

3. OPEN your life to others. The level of intimacy or closeness in any relationship or group is directly related to the level of openness. Paul modelled a life of transparency and authenticity (see 2 Cor.6:11), continually being open and real about his struggles and the challenges he was facing (see 2 Cor.4:8-9, 16-18; 6:3-10; 7:5-6; 11:23-29; 12:7-10. 2 Tim.3:10-12), and Jesus did the same (Matt.26:36-38). Share how you are really doing (Jas.5:16). Our need is often a gift to someone else who may find joy in meeting that need or at least helping us through. Obviously, there are levels and degrees of openness and we need to discern what is appropriate in each relationship. Greater openness should only occur where we feel ‘safe’ and where we have established ‘trust’ with other people.

4. UNDERSTAND that relationships are essential to personal growth. Life change takes place best in the context of relationships. Character qualities such as patience, kindness and forgiveness are best developed in real life interaction with others. It is in the very process of doing life with other people that we grow and mature. Even a challenging relationship can be powerfully transforming (Prov.27:17). Every group has people who are different than you. These kinds of relationships provide the opportunity for us to grow. They draw us out of our comfort zones and stretch our loving capacity.

5. PLANT your life in the soil of God’s love. Groups are imperfect, as are the people in them. If we don’t recognise this reality, we can set ourselves up for disappointment. Don't put too much pressure on any one group to meet every need in your life. Ultimately, we need to build our lives on God’s love. His love provides us with acceptance, security, significance and value (Eph.3:14-21). God desires us to be rooted and established on his love – not our performance or people’s opinions of us.

Conclusion

Everyone wants to belong. Church is a family where people can experience meaningful relationships. Each one of us contributes to that becoming a reality. Small groups have the potential to be a place of loving relationships characterised by care, discipleship, ministry and outreach. Let’s work together to create environments where the Holy Spirit can move and bring about change and growth in our lives.

Reflection Questions

1. Reflect on Hugh Mackay’s comments about the human desire to belong, and especially his observations about “herds” and “tribes.”

2. Read Acts 2:37-47 and imagine what church life was like in the 1st century. What would it have felt like to gather in the temple area and then in homes?

3. What are some barriers people have in joining a small group? How can we help overcome these?

4. Review the five principles of great groups. Which one spoke to you the most?

5. How would you rate the level of openness or vulnerability in the groups you are a part of?

6. Think of a conflict or difficult relationship that helped you grow as a person.

7. How does our view of God and his love for us affect our relationships with other people?

Great Quotes

"None of us can do what all of us can do … together." Max Lucado

"Your true belongings aren't possessions; they're your relationships." Leonard Sweet

"The future of the church depends on whether it develops true community. We can get by for a while on size, skilled communication, and programs to meet every need, but unless we sense that we belong to each other, with masks off, the vibrant church of today will become the powerless church of tomorrow." Larry Crabb

"The development of meaningful relationships where every member carries a significant sense of belonging is central to what it means to be the church." Randy Frazee.

"Our relationship with each other is the criterion the world uses to judge whether our message is truthful – Christian community is the final apologetic." Francis Schaeffer.

"When it comes to fellowship, size matters. Smaller is better. You can worship with a crowd, but you can't fellowship with one." Rick Warren

"You are members of God's very own family, citizens of God's country, and you belong in God's household with every other Christian." Ephesians 2:19b. LB

Bible Engagement in Churchgoers Hearts, but not Always Practiced

BLifeway Research reports:

While the majority of churchgoers desire to honor Christ with their lives and even profess to think on biblical truths, a recent study found few actually engage in personal reading and study of the Scriptures.

"Bible engagement" is one of the eight attributes of discipleship identified in the Transformational Discipleship study conducted by LifeWay Research. The study produced the Transformational Discipleship Assessment, which measures an individual's spiritual growth in each of these areas of development.

The survey found 90 percent of churchgoers agree "I desire to please and honor Jesus in all I do," and 59 percent agree with the statement: "Throughout the day I find myself thinking about biblical truths." While the majority agree with both statements, there is a significant difference in the strength of agreement. Nearly two-thirds of churchgoers (64 percent) strongly agree with the first statement, but only 20 percent strongly agree with the second.

However, when asked how often they personally (not as part of a church worship service) read the Bible, a similar number respond "Every Day" (19 percent) as respond "Rarely/Never" (18 percent). A quarter indicate they read the Bible a few times a week. Fourteen percent say they read the Bible "Once a Week" and another 22 percent say "Once a Month" or "A Few Times a Month."

"Bible engagement has an impact in just about every area of spiritual growth," said Ed Stetzer, president of LifeWay Research. "You can follow Christ and see Christianity as your source of truth, but if that truth does not permeate your thoughts, aspirations and actions, you are not fully engaging the truth.

"God's Word is truth, so it should come as no surprise that reading and studying the Bible are still the activities that have the most impact on growth in this attribute of spiritual maturity," Stetzer said. "As basic as that is, there are still numerous churchgoers who are not reading the Bible regularly. You simply won't grow if you don't know God and spend time in God's Word."

[Source]

How's your own Bible reading gone this year? What will be different next year? Are the potential changes worth it to you?

A Letter to the Church at Sardis

SardJesus had John write another letter to the church at Sardis. 

Revelation 3:1-6. I see right through your work. You have a reputation for vigor and zest, but you're dead, stone dead. Up on your feet! Take a deep breath! Maybe there's life in you yet. But I wouldn't know it by looking at your busywork; nothing of God's work has been completed. Your condition is desperate. Think of the gift you once had in your hands, the Message you heard with your ears – grasp it again and turn back to God. If you pull the covers back over your head and sleep on, oblivious to God, I'll return when you least expect it, break into your life like a thief in the night. You still have a few Christians in Sardis who haven't ruined themselves wallowing in the muck of the world's ways. They'll walk with me on parade! They've proved their worth! Conquerors will march in the victory parade, their names indelible in the Book of Life. I'll lead them up and present them by name to my Father and his Angels. Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. Message Bible

Wow, what a challenging word from Jesus to his own people!

What stood out to you the most?

Here is a church that appears to be alive and active but is spiritually dead and asleep. Jesus calls them to wake up. How easy it is to become busy doing our own work, maybe even asking God to bless it, rather than taking time to see what the Father is doing and align our efforts with his will. 

Externals can be deceiving. In a day of bright lights, noise and hype, Jesus looks beyond the surface – to the heart of the matter. He calls his own people to repent and turn back to God (it's interesting how we think that repentance is for the unbeliever, where often it is a call for believers to turn back to God). 

Holy Spirit, awaken our ears to your voice today. Tune us to your promptings. Amidst the wind, the earthquake and the fire, may we hear your small gentle whisper (1 Kings 19:11-12). 

A Letter to the Church at Ephesus

EphHere is a copy of a letter from Jesus to the church at Ephesus in the first century, as given to John as he was in the Spirit praying …

Revelation 2:2-7. "I see what you've done, your hard, hard work, your refusal to quit. I know you can't stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out. But you walked away from your first love – why? What's going on with you, anyway? Do you have any idea how far you've fallen? A Lucifer fall! Turn back! Recover your dear early love. No time to waste, for I'm well on my way to removing your light from the golden circle. You do have this to your credit: You hate the Nicolaitan business. I hate it, too. Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I'm about to call each conqueror to dinner. I'm spreading a banquet of Tree- of- Life fruit, a supper plucked from God's orchard." Message Bible

What stood out to you as relevant for God's people today? For you personally?

Is it time to remember, to repent, or to return?

Familiarity can become one of the great enemies of life. Romance turns into routine. That which was once precious becomes merely common. What is truly special becomes just ordinary. It is so easy to
take things in life for granted. 

Someone once defined “religion”
as going through the motions without any feelings. The result is apathy. We become emotionally
dead – we don't dance, they we sing, we don't laugh, we don't feel, so
we don't do. Apathy isn't a state of mind; it's a state of heart. Apathy = a/pathos or without
passion.

The church at Ephesus started with an incredible revival that impacted the entire region (see Acts 19). Yet over the decades they drifted from the love they had at the first. The routines of church life continued but the fire of passion had diminished significantly. Jesus called them back to their first love. Jesus is more interested in the authenticity and warmth of our relationship with him than all we may be doing for him. How easy to get caught up in the work of the Lord and forget the Lord of the work.

May the Spirit of God kindle afresh our love for him and for each other today.  

Heretic Hunting?

JudgeIt always concerns me the amount of so-called ‘Christians’
who spend their time throwing mud at other Christian ministries, claiming that
so-and-so is a false prophet or spreading heresy. Jesus does call us to
discern ministries (by their fruit) but to go beyond this and place a judgment
on a person is something we are strongly commanded to NOT do (see my previous BLOG post 'Discern, Don't Judge).

To quote my previous post, Derek Prince recommends five key things that we should look for when discerning whether any church, ministry or so-called “move of God” is genuine or not (from his booklet Uproar in the Church published by Derek Prince Ministries). Here they are:

  1. The fruit of repentance. Are people turning from sin to God?
  2. Respect for the Scriptures. Is God’s Word being respected, valued and taught?
  3. Exaltation of Jesus. Is Jesus being lifted up and magnified?
  4. Love for other Christians. Is there a growing love for other believers?
  5. Loving concern for the unreached. Is there a focus on reaching people for Christ?

A tree is known by its fruit. We may not always recognise or understand how the Spirit moves, but we can know the evidence of the Spirit's work. Is the fruit something that looks like the Holy Spirit?

Not everything you read on the Internet or in the media is
true. Having been quoted (or should I say misquoted) by the media myself, I can
tell you that not everything you read is true or the whole truth. Charles
Finney once defined ‘slander’ as ‘telling the truth in such as way as to give a
lying impression.’ There is a lot of that around today!

Rick Warren is an example of a prominent pastor and church
leader who frequently comes under attack for something (in Australia we call it
the ‘tall poppy syndrome’ – always cutting down the ones who stick out a bit). Take a moment to read Ed Stetzer's recent interview with Rick Warren. It's a
good example of a church leader having to qualify and explain some of the recent slander
that he has had to endure. It is a good learning experience for all of us. 

Yes, truth is important but none of us have the corner on all of it. Truth is found in a person, Jesus Christ, not in my particular perspective on any matter or issue. When in doubt, dialogue. Enter the conversation, with a desire to grow and learn more as we pursue Christ together. Learn how to disagree … agreeably. You can be right in your doctrine and wrong in your attitude and you are wrong. Knowledge can tend puff people up in pride up while love always seeks to build up. 

Let's get on with loving one another as Christ loves us (something Jesus said would be THE apologetic that we are truly his followers) and reaching out to a world that desperately needs to see and hear the good news of Jesus Christ.

Living in the Last Days (1 Peter 4)

PeterThe apostle Peter presents us with a strong challenge for times like ours: 

1 Peter 4:7-11. The
end of the world is coming soon. Therefore, be earnest and disciplined in your
prayers. Most important of all, continue to show deep love for each other,
for love covers a multitude of sins. Cheerfully share your home with those
who need a meal or a place to stay. God has given each of you a gift from
his great variety of spiritual gifts. Use them well to serve one another. Do
you have the gift of speaking? Then speak as though God himself were speaking
through you. Do you have the gift of helping others? Do it with all the
strength and energy that God supplies. Then everything you do will bring glory
to God through Jesus Christ. All glory and power to him forever and ever! Amen.
NLT

There was an urgency in which the followers of Christ in the first century lived their lives. They needed to be fully awake (see Romans 13:12. Philippians 4:5. James 5:8. 1 John 2:18. Revelation 1:3; 22:20). Disciples of Jesus lived their lives with the perception that since the end of the world was near, they should live in light of God’s judgment. The completion of history was imminent. The next event could usher in end time events.  

Do we believe in the divine end of history or the myth of continual progress, where the world is continually getting better? True, technology is making our lives easier,
but society remains about the same (with rampant discrimination, violence, conflict, crime,
etc). Is there any urgency in our living, without becoming
frantic, panicked end-times junkies always looking for the Antichrist? Someday we will be judged and held to account for how we
lived our lives. How frequently do we examine our lives in light of eternity? 

DEVOTE 3

In light of the urgency of the hour, Peter urged Christians to live a certain kind of life and to DEVOTE themselves to some specific practices. 

1. PRAY: “Be earnest
and disciplined in your prayers.”

This is a call to be mentally and spiritually alert, so that we have an
effective prayer life. If they stayed alert, they would be effective in their prayer. It was about living with a sense of urgency. Be steady in mind. Preserve your sanity. See things in
proper perspective. Be sober in mind – sensible but not joyless.

Peter knew what it was to fall asleep in a prayer meeting – with Jesus! He also knew the power of prayer to build an intimate relationship with God and to draw on the unlimited resources available to us – wisdom, faith, and boldness to name a few.

What are some blockages to prayer? They include busyness, distractions, disappointment and unbelief. We can never not be in God's presence. What we lack is awareness. God is with us all the time wherever we are. Prayer can be a continual lifestyle. There is also something special that can occur when we stop and take focused time to communicate with God.

2. SHARE: “Show deep
love for each other.”

Above all, love each other deeply. Work at loving one
another because doing so in the midst of stress is difficult, as relationships
tend to become frayed and tested during difficult times. Preserve your love. Let it be constant and consistent. Love
the unlovely and the unlovable. Love in spite of insult and injury. Christian
love is not an easy, sentimental reaction.

Peter quotes Proverbs 10:12 about “love covering a multitude
of sins.” He is not talking about covering up sins here, hiding things we’d
rather not face. However, God's love enables us to overlook faults and
forgive others more easily. It is patient. It transforms situations, moving them from
squabbling and fighting to reconciliation and working together. Abandon the old
pagan ways and learn the new habit of love. The community that loves one another
is able to forgive one another more rapidly when minor issues arise.

Also, Peter doesn’t want Christians withdrawing from the world in
selfish separation. He urges them to go out
into the world, to become more deeply involved in it by serving others. Be hospitable – to other believers (including travelling missionaries)
and to all people. Hospitality (a “lover of visitors”) was to be a mark of
followers of Christ (Romans 12:13. 1 Timothy 3:2; 5:10. Hebrews 13:2. Titus 1:8. Matthew 25:35,
43). It formed the foundation of the Christian movement. It was about warmth
and love.

Share a meal with someone – then be open to sharing your story and eventually sharing your faith in Jesus with outsiders (see 1 Peter 3:15). 

3. SERVE: “Use
whatever gifts you have been given.”

Use your gifts to serve others. Spiritual gifts are an
important topic and Peter is echoing Paul’s ideas here (Ephesians 4:11). Of course,
love is the context for the exercise of spiritual gifts in the church (1
Corinthians 13). The church needs every gift every person has (Romans 12:3-8. 1
Corinthians 12). There is no gift that cannot be placed at the service of Christ. We
are stewards of the gifts we have been given.We can serve in many spheres; the church, our home, our local community, our work place and our global village,

In 2013, we
want to devote ourselves to these three practices which will help us move towards making our church mission more of a reality. The needs in our world are great. There is an urgency in the hour. Our nation needs God, so it doesn't continue in a slide towards spiritual apathy and atheism. Crime is on the increase, as is hopelessness, violence and relational conflict. 

May the Spirit of God stir us afresh at this time to break out of indifference, complacency and apathy into a life of passionate faith. Imagine what could happen if the church in Australia came alive with God's Spirit. The stories of salvation, healing and restoration would be inspirational. Each crisis is an opportunity in disguise. Together, let's seize the day! 

[See also Endurance in Suffering – 1 Peter 1 and Leading in Tough Times – Peter 5]

Religious Belief in Australia (2011 Census Results)

OzDo you remember where you were and what you were doing on the evening of August 9th last year? It was census night here in Australia, a day every five years where the government requires every person living Australia to complete a survey (conducted by the Australian Bureau of Statistics). It includes questions about personal details, the people we live with, our education, our employment, and any significant changes that have taken place in the last few years. This helps to provide a snapshot of our nation, which becomes useful for the government as well as many other organisations. 

One of the questions in the census is about religious belief. Here are the results from the 2011 census with a comparison to the previous one conducted back in 2006. 

                                                                                         2006                                        2011

Christian                                                                       63.8%                                       61.1%                     

Buddhist                                                                          2.1%                                          2.5%

Muslim                                                                             1.7%                                          2.2%

Other Non-Christian
Religions                                    2.4%                                         2.5%

No Religion                                                                   18.7%                                       22.3%

Unspecified                                                                   11.3%                                         9.4%

A few observations:

  • The number of people who identify with a Christian faith (including Catholics, Baptists, Pentecostals, and all other Christian denominations) has dropped from 63.8% to 61.1%. In 1996, this number was 71%, so there has been a 10% decline in this category over the last 15 years.
  • Hinduism is the fastest growing religion in Australia, along with Jedi (from the Star Wars movies!), which has grown 13% over the last 5 years to 65,000 people (someone is obviously leading an intergalactic recruitment campaign!).
  • Approximately 7.2% of Australians identify with a non-Christian religion now, which means you don't have to go overseas to become a missionary (though that is still needed). Right in our neighborhoods there are Buddhists, Muslims, Hindus, atheists, agnostics and even Jedi.
  • The number of people saying that have no formal religious belief system has grown from 18.7% to 22.3% in the last 5 years. Those between the ages of 15-34 make a large portion of this category.
  • 9.4% of people chose not to answer this optional question in the census.

Moving on … if over 60% of Australians claim to be "Christian", how many of them are actively involved in a faith community? Recent National Church Life Survey and Community Surveys reveal the following:  

Church Attendance

  • Less than 10% of Australians attend church each weekend. In Melbourne, it was 8.4% as of 2010 (just a little more than the number of people attending AFL football games each weekend). If the current 20-year trend continues, this could end up as low as 5% over the coming years.
  • Less than 20% attend church once per month
    or more.
  • 20% attend church yearly or more often.
  • Over
    60% hardly or never attend church (and this percentage is growing). The majority of non-attenders are either
    indifferent or apathetic towards the church, though some are antagonistic.

These
statistics show us that the church has an important part of the Australian
society. It is also evident that there is a significant level of latent
Christian belief in the wider community. Nevertheless, the majority of
Australians do not go to church and, for a great many, spirituality is not an
issue. As a result, many churches and even entire denominations are in serious decline, with attendance dropping every year. Thankfully, there are pockets of growth and vitality, and some Australian churches are experiencing significant growth.

Why People Don’t
Attend Church

NCLS Community Surveys reveal the following most common reasons given for people not wanting to attend church in Australia:

  • They think the sermons are boring or
    irrelevant.
  • They don’t like the music.
  • There is nothing for the children.
  • The people are unfriendly.
  • The
    church is always asking for money. 

Could it be that the average Aussie has no problem with "God" but doesn't see "church" as relevant to their lives? From my experience and observation, there are 100s of churches made up of genuinely friendly people, with tremendous children's ministries, inspirational worship, and practical, life-changing messages (and most only take up one voluntary offering each weekend). Perhaps these churches are Australia's best kept secret. Either way, we are a nation in need of awakening … beginning with us as God's people. The harvest is ripe … but the workers continue to be few. Let's pray to the Lord of the harvest to send out workers into his field. May Australia yet become the great Southland of the Holy Spirit … in our time. 

New Archbishop of Canterbury: Justin Welby

Justin[The following article is by Cole Moreton from the Telegraph]

The next Archbishop of Canterbury woke up yesterday with something on his mind. “Thought in the night,” he wrote on Twitter. “Those who made money betting on me give it to their local church!”

Chatting wittily online to 6,429 online followers is not something the present Archbishop, Dr Rowan Williams, would find easy. But as one observer suggested when the appointment was announced on Friday, the Rt Rev Justin Welby, Bishop of Durham, may be the most worldly man ever chosen for Canterbury.

“Good gracious,” he said in response, raising an eyebrow. “That’s putting me up there with some of the medieval archbishops who owned vast tracts of land.”

He hoped she meant instead that he had experience of the world beyond the Church. That was evidently true, as the 56-year-old former oil company executive took off his jacket, rolled up his sleeves and took instant command of his first press conference.

He was standing in the daunting Guard Room at Lambeth Palace, which will not even be his until his enthronement on March 23, but he was behaving like a chief executive perfectly at ease in his HQ.

Self-deprecation is one of his favourite tactics, and he revealed that “horrendously bad personal experience” of investment meant he had lost a lot of the money he once earned in the City, with his six-figure salary and shares. “Fortunately, I don’t have any control over church finances, otherwise our position would be really abysmal.”

That flew in the face of the main reason why he was chosen to be Archbishop – the belief that he would be able to help “reimagine” the Church for the modern age, overhauling its structures, strategies and finance. But don’t be fooled by the dry wit. Justin Welby is a serious man. His joking showed an awareness that he will have to fight Obama-fication, the heaping on to his shoulders of so many people’s wild dreams and expectations.

Then again, he has been defying expectations all his life. He is a former City treasurer who has spoken out against greedy bankers. He is an Evangelical convert with experience of the gifts of the Spirit, who has a Roman Catholic spiritual director and reads the Rule of Saint Benedict “most days”.

And he had only been Bishop of Durham for the shortest while before being chosen as the spiritual head of the Church of England and of 77 million Anglicans worldwide. As his own son Peter, studying Arabic in Egypt, said: “Who in their right minds would make Archbishop of Canterbury a man who [has] only been a bishop of any kind a year?”

The main thing most people know about him is that he went to Eton, just like the Prime Minister and the Mayor of London. Francis Gardner, his housemaster there, told The Sunday Telegraph: “He was, shall we say, a serious-minded student, who always worked to the best of his ability, academically. He was not a great games player, as some schoolboys are, but he took an interest in people and anything sensible. He was a model boy, though not one of great distinction.”

But behind the photograph of the boys of Gardner House lies a hidden truth. Master Welby had a problem, according to a family friend. His erratic father had enough money to send him to the public school, but didn’t give any of it to Justin to pay his way, day to day. In a class that included two Rothschilds, he was almost certainly the poorest child. That cannot have been easy.

His father Gavin Welby, who was from a German Jewish immigrant family, had been put on a boat to New York as a teenager with £5 in his pocket and told to make his own way. He became a bootlegger, selling whisky during Prohibition. Later, he introduced John F Kennedy to a mistress, just weeks before the future president was married.

Back in England, this rakish man fell for Jane Portal, the private secretary to Winston Churchill and niece of the great Conservative politician Rab Butler.

Her family were not pleased. The couple split up when their only child, Justin, was four years old. The Eton schoolboy was from a broken home.

His father struggled with alcoholism and died when Justin was 21. Jane had gone on to marry the banker and Labour peer Lord Williams of Elvel.

Between school and university, Justin Welby spent a gap year in Kenya, working on a voluntary project. His motivation was not faith, because that did not come until his second year at Trinity College, Cambridge.

Welby was a skilled cox of the rowing team, and loved to sail. He also fell in with a group of Evangelicals who were exploring the Bible and the Holy Spirit together. The conversion to Christianity that followed was apparently powerful, and personally overwhelming, but what interested him most was how his new faith might change the world.

Welby changed subjects, and gained a degree in history. Afterwards, he applied for a role in the diplomatic service but said: “I messed up the form. Three times.”

Somehow, he landed a job in the international finance department of the oil company Elf in Paris. “They asked me whether I knew anything about oil or finance and I said, 'No’,” he later recalled. Nor did he speak much French, so he took an intensive six-month course and became fluent. The role took him often to Nigeria, where Elf was launching a $15 billion project, and he developed a passion for the country that has lasted all his life.

Welby had met Caroline Eaton at Cambridge and they married 33 years ago. Their first child, Johanna, was only seven months old when she died in 1983. Caroline was in the passenger seat, being driven through Paris, while Johanna was on the back seat in a carrycot. There was an accident and the cot was thrown out of the car and on to the road. Johanna was killed.

Losing their only child in this terrible way left the Welbys “completely and utterly devastated”, but when they returned to London in the early Eighties they found comfort and support at Holy Trinity, Brompton (HTB).

The largest Anglican church in the country has a congregation of 5,000 people spread across 10 services every Sunday. It is the birthplace of Alpha, the course introducing people to a friendly form of Evangelical Christianity, which has now been taken by 19 million people across the world and even attracted the praise of the Pope.

Despite reports, Justin Welby is believed not to have taken the Alpha course himself. He did play a full part in the life of the church though, leading a fellowship group and serving on the parochial church council.

By this time he was the group treasurer of Enterprise Oil, raising money for the exploitation of gas in the North Sea. Former colleagues describe him as “not being Churchy” and say that he “revelled” in the rough and tumble of major deals and takeovers. Last year he told the magazine Financial World: “I was good at structuring hedges [hedge funds] … and it just all turned into gold.”

So why did this rising star of the City give it all up to become a priest? The day he knew he had to concentrate on the Church came in 1987, when he heard an American speaker at HTB. “At that moment,” he said, “it just came to the front of my mind.”

The speaker is thought to have been John Wimber, leader of the Vineyard movement. A former keyboard player with the Righteous Brothers, this genial, charismatic Californian played a part in Bob Dylan’s conversion to Christianity, but was best known for his belief in the power of the Holy Spirit to heal people emotionally and physically. His meetings were highly charged, with people often laughing or in tears, speaking in tongues or falling down, apparently overcome by the Spirit.

Welby’s personal spirituality has broadened considerably since then. HTB has also matured, becoming a strong part of the Anglican mainstream. But what he does seem to have carried with him from Wimber is the sense of faith as a great adventure, demanding that followers risk everything on the Lord.

He was rejected for ordination at first by the Bishop of Kensington, who told the future archbishop: “There is no place for you in the Church of England.”

But Welby had the support of the influential Sandy Millar, then Vicar of HTB, and eventually made it to St John’s College in Durham. He and Caroline lived off savings and investments from his time in the City as he trained, but by the time he was a curate in Nuneaton the money had begun to run out.

All five of their children went to state schools. Life was a struggle, but he was working in the midst of even greater poverty there and in his next parish, Southam. “I have never had demands on me as acute as when I was a parish priest,” he said.

There was not even a salary for his next job, as Canon and working in the centre for peace and reconciliation at Coventry Cathedral. He raised his own funding to go off and mediate in the trouble hotspots of the world, specialising again in Africa.

This work continues, despite his having been threatened and held at gunpoint. Once he narrowly avoided being kidnapped during a visit to negotiate with warlords in the swamps of the Nigerian Delta.

One leader told him, through an interpreter: “Well, it looks like we’re not going to kill you. We’ll have to take you as a hostage instead.” Welby later recalled persuading him that “nobody would pay to have me back”.

His deep personal commitment to Nigeria will at least buy him time with the outspoken archbishops of Africa, who are dismayed at the attitudes being taken by the Western church towards women and homosexuality.

Rather than confront these dissidents, who represent millions of believers, he said on Friday that he hoped to learn from them. He will need all his skills of negotiation and conflict resolution to hold the Communion together.

After a period as Dean of Liverpool Cathedral, Welby was asked by the Archbishop of York, Dr John Sentamu, to apply for the post of Bishop of Durham. Welby declined, saying he and the family were happy in Liverpool. Sentamu insisted. This suggests York will now be supportive, rather than jealous that he did not get the top job himself.

Becoming a bishop only a year ago, he made an instant name for himself by overturning the way the Church in Durham is run.

Congregations were struggling to pay what was being demanded of them for the central pot, which is used mainly for the salaries of priests.

The new bishop said instead: “OK, you tell us how much you can afford to pay, and we will set the diocesan budget accordingly.” It sounds simple, but was revolutionary in this context. The result so far has been some parishes paying even more, because of a greater sense of ownership.

Christina Rees, a member of the Archbishops Council, hopes he will apply similarly bold thinking to the Church as a whole. “If he is a strategic thinker and radical and a visionary and a risk taker, then we’re in for an exciting time.”

His children have had to brace themselves for attention, as the sons and daughters of a new world spiritual leader. They are Tim, 28, Peter, 23, Katherine, 26, Eleanor, 20 and Hannah, 17. On Friday, Peter posted a picture of himself standing by Lambeth Palace on Twitter, captioned “Strange days”. And Katherine, who works for a Christian charity in London, tweeted: “So this makes me ABCD [as daughter of the Archbishop of Canterbury]? I always wanted a title.” Earlier this year she posted a photograph of herself in a tea cosy mitre, as the “first woman bishop” – a cause she supports in common with her father.

Facing the press for the first time on Friday, the future Archbishop spoke about that with confidence. “I will be voting in favour,” he said of the decision faced by the Church’s governing body in eight days time, about whether to make women bishops.

He added that he “celebrated the remarkable signs of God’s grace and action in the ministries of many people who cannot in conscience agree with this change”.

He made it clear that he will oppose gay marriage equality. The Prime Minister can expect a fight. But he said: “We must have no truck with any form of homophobia.”

And Bishop Welby said: “I know I need to listen very attentively to the lesbian, gay, bisexual, and transgender communities and examine my own thinking prayerfully and carefully.”

His tactic, then, is to say he admires and is listening to the people he disagrees with. How well that will work in the long run remains to be seen.

Some of his fellow bishops believe he will achieve little unless he challenges the deadening influence of the civil servants who work at Church House in Westminster or across the Thames in Lambeth Palace itself.

They are described in extraordinary terms by the Rt Rev Alan Wilson, Bishop of Buckingham: “On one side of the river at Church House you’ve got a group of people behaving like Sir Humphrey on the cheap,” he says. “On the other there’s a medieval fiefdom, a bunch of people sitting around a table like the knights in Monty Python. Someone has got to find a way to bring these two groups together in a way that will make them capable of organising a booze-up in a brewery.”

If Bishop Welby wants the world to know what he is doing, he will have to tackle the evasive, ultra-defensive posture adopted towards the press by staff at Lambeth Palace. But Ken Costa, the chairman of Alpha and a senior figure in the City, who has been a friend since university, says: “His business training enables him to set priorities and execute against them. It would have to be a howling gale to knock him off course.”

He will also be the first Archbishop in half a century to understand fully the work of the Church Commissioners, whose investments pay for priestly salaries. Predecessors have turned a blind eye or been hampered by their ignorance. The new man will know what questions to ask.

But perhaps his main task will be to help the Church meet the three goals it has agreed for the coming century: to grow spiritually and numerically; to focus resources where there is the most need and opportunity; and to “reshape or reimagine the Church’s ministry” to make sure there is a growing Christian presence in “every local community”.

The Church no longer has the money, the priests or the people to put a paid member of the clergy into every parish church. It must find – or “reimagine” – a new way of being itself, and preferably one that appeals to some of the 23 million or so people in England who say they believe in God but do not go to church.

Mr Costa, former head of Lazards investment bank, says: “Justin Welby is a man for such a time as this. I worked with him in the City and his integrity in a cut-throat oil industry was never questioned. He is confident in his faith and compassionate to a wide range of people, he is committed to enabling the Church to respond to the hunger for spirituality in the nation, and above all he will communicate clearly.”

Perhaps the smartest thing Justin Welby did in his first public appearance as the incoming Archbishop was to throw the spotlight on what he called the “unknown heroes” of the faith. “The work of the Church of England is not done primarily on television or at Lambeth, but in over 16,000 churches, where hundreds of thousands of people get on with the job they have always done, of loving neighbours, loving each other and giving more than 22 million hours of voluntary service outside the church a month.”

He will need their support; but Anglicans will know their Archbishop is a man who understands poverty and suffering, understands how money and power work, and knows that he must provide clear, strong leadership.

Bishop Welby said that the “vast company” of believers made him feel “utterly optimistic about the future of the Church”. As they get to know their new leader, many may dare to feel the same.

The Church in Australia – latest NCLS data

NclsReligious editor, Barney Zwartz, wrote the following article entitled "Flock keeping the faith – and feeling blessed" in this week's AGE newspaper:

FALLING church attendances in Australia may have plateaued and churchgoers are considerably happier than 10 years ago, according to the five-yearly church ''census''.

''The complete Australian church is growing stronger, or holding its ground, and those who go to church are feeling pretty good about it,'' said Associate Professor Ruth Powell, from the Australian Catholic University and research director of the National Church Life Survey.

''The churches are not out of the wilderness yet, but the signs are good.''

An initial analysis suggests the attendance decline has stopped. In Britain – which Australia is likely to follow – the decline has plateaued and even reversed in some cases, Professor Powell said.

The survey, believed to be the biggest in Australia after the national census, and the largest survey of church life in the world, involved 3000 churches from 23 denominations, with 260,000 adult churchgoers and 10,000 children aged 10 to 14 questioned.

The results just released are ''first impressions'', with more detailed research yet to be sent to the denominations taking part. They reveal that the average age of church attenders is 55 – up from 52 five years ago, and older than the Australian average. Six in 10 are women.

Churchgoers are highly educated, with more than one in three having a degree, Professor Powell said.

The Uniting Church faces a crisis, with 67 per cent of its members older than 60 and 45 per cent over 70. One in two Catholic and Anglican church-goers are over 60, but only one in three Baptists and one in 10 Pentecostals.

The mainstream denominations are still feeling the loss of the baby-boomer generation, a long-term pattern that will continue for another decade, according to Professor Powell. Half of all church attenders are Catholics, followed by Anglicans. Sydney Anglicans have a younger average age than the rest of the country.

The survey measures nine ''core qualities'' of internal church life, nearly all of which continued a strong pattern of improvement over the past decade. These include ''an alive and growing faith'', with 86 per cent of people saying their faith has grown; ''vital and nurturing worship'', with 76 per cent finding the preaching at church helpful; and ''strong and growing belonging'', with 82 per cent of those who attend church going weekly and 95 per cent at least monthly.
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"Across nearly all sectors there is increased health and vitality,'' Professor Powell said.

''More people are saying they are growing in their faith than a decade ago, there is an increase in belonging, a strong sense of commitment to the vision of the church, and churchgoers are more likely to be involved in acts of service, whether as individuals or in organised welfare than 10 years ago, and you can see this trend very strongly.''  

[See latest census data on Religious Belief in Australia]

The Church of Jesus Christ

ChurchOver 2,000 years ago Jesus said that he would build his church and the gates of hell will not prevail against it. The church is his master project. Nothing else occupies his mind and heart as much as this. The church is not a building, not an organisation and not an event. It is God's people – a community of Christ-followers, empowered by the Spirit to participate in God's mission in the world. As long that is happening, the form and style of the church is not overly important. In fact, it takes all sorts of churches to reach the wide variety of people in our world. 

I love the church and I'm passionate about it becoming all that God intends for it to be. On my BLOG, I have written a host of articles about the church – covering topics such as church governance, mega churches, the emerging church, multi-site churches, church planting, Pentecostalism, and women's ministry.

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